2024英语导游词
2024英语导游词(精选31篇)
2024英语导游词 篇1
In order to feel the beautiful ring, on Sunday, I went to the west lake and the family on the bai causeway.
Took to long broken bridge, a cool breeze, greeted by strain, was a green willow and just it movements in the peach blossom. Under the willow trees on the lakeside, head hanging ten million "green braid", is "jaer makeup into a tree height, ten thousand lop green silk sash." Ah! Peach blossom like green lace colour ornament, the bai causeway is like the beauty of the west lake belt, beautiful. Down the broken bridge, we go forward to a more leisurely pace.
Walk on the top, look down, just grass, rising from the earth was green and soft, it must be very comfortable to sit on. Looked up and saw the level as a mirror of the west lake. The west lake water is clear, clear can faintly see lake fish; The west lake water is quiet, quiet you can use it to look in the mirror, the beauty of the lake in the "mirror" is more beautiful; The west lake water really green ah, green as if it is a huge flawless jade. Still driving a few small boat on the lake, vaguely can hear a few birds, is really a quiet leisure good place!
More distant, in the bosom of mountains, both coasts stands on the mountainside, its "chubby figure" plus the glittering "pointy hat" at the top, like to the west lake with golden crown.
2024英语导游词 篇2
Hello! I am the guide from today - it took the JOB, one hour of time, we have already came to the world-famous mount huangshan scenic ot. There are many beautiful places of interest, very worth to come to sightseeing.
Huangshan mountain is located in the south of China in anhui province, belong to the part of the nanling mountains, the whole area of about 200 square kilometers. Interruption of huangshan mountains, is the essence of huangshan part, that is what we want to browse the huangshan scenic area, the area of about 54 square kilometers. It in huangshan city, south rapidly, huizhou area, Hugh zhengning county and yixian county, huangshan mountain in the north area; These five counties and districts also belong to the jurisdiction of the huangshan city.
Huangshan has a magical legend. It before the tang dynasty in China called Yi mountain, Yi is black, because the mountain rocks, green black and blue black, the ancients gave it a name. Regulus legends we Chinese in the first race at the completion of the central plains of the yellow emperor unified employment. Start after the Chinese civilization, herb gathering here an alchemist, in the hot ring bathing, thus be immortal. The famous tang dynasty emperor Ming huang lung-chi lee very believe this, just under the tianbao six years (74x) a rescript, will Yi renamed to huangshan mountain, does it mean, is this mountain is the mountain of the yellow emperor. Since then, has been to huangshan this name now, you got it.
Below, I put the "four unique" huangshan to do a presentation, reectively.
Speak of the "four unique" huangshan, in the first, of course, is loose. Huangshan pines are first in its very tenacious vitality, you have seen without surprise. Say commonly, wherever there is soil can grow plants and crops, and huangshan is comes from the hard stone Huang Gang steadily. Huangshan pine growing everywhere, they peak, long long cliffs, long valley in the mountains, lush, full of vitality.
Odd rocks, constitute the huangshan scenic landscape and a "perfect". In huangshan everywhere can see strange form strange rocks, the rock looks different, some like, some like things, some reflects some of the myths and legends and historical stories, lifelike, vivid and interesting. Known in about 2 stone, there are higher up the "flying stone", "fairy playing chess", "magpie on mei", ", "the monkey view sea"...
Some of these rocks have a plenty of a monster, kit kat and exquisite; Some independent into a scene; Have a plenty of several combination or with pine combined together into a scene.
Besides, the sea of clouds. Although other famous mountains in China also can see the sea of clouds, but no one can be comparable to huangshan sea of clouds as ectacular and infinite change.
About it is for this reason, huangshan mountain has another name, called huangshan sea. This is not a vain, has a history for sign. Ming dynasty renowned one local Chronicles, called Pan Zhiheng, lived in huangshan for decades, wrote a 60 volumes process book, huangshan mountain, called it "the yellow sea. Some of huangshan scenic ots, hotels and many landscape named, is associated with this ecial "sea", if some landscape view in the sea of clouds, will appear more real, more lasting appeal. These are all proved that the name "yellow sea" is worthy of the name.
Its getting late, lets go back! Hope you have the chance next time, I will service for you. Thank you all!
2024英语导游词 篇3
Fellow friends:
Hello! Sincerely welcome you to come to Taishan, today I and everybodywill mount the summit together from the Taishan east road.
This big, ancient Taishan has contained the rich nature and culturalaccumulating, has been included by the United Nations Educational,Scientific and Cultural Organization the world nature and the culturalheritage name list. Now, we still had such to ask " like ancient;Dai Zong husband how " Then, marches into together with me themountain, understands Taishan's charm.
Here is daimiao. From daimiao the start, after the Dai Zong work place,a fontanel, the red gate, center the fontanel, rises the immortal workplace to the south fontanel, is the road which ancient times emperorancient rite of making sacrifices Taishan passed through, now iscalled by the well-known person " Ascends to heaven scenic area" Also calls the east road, is in the present Taishanmountaineering 6 roads most ancient. We will mount from this roadGoes against Extremely.
Everybody noted has been palatial daimiao front, but also some smallertemple, this was " Remote senate pavilion " Was same yearemperor the ancient rite of making sacrifices Taishan's initialstation. Same year the king came when Taishan held the ancient rite ofmaking sacrifices Standard Offers a sacrifice to, all first must in here hold simply paysrespect to the ceremony, therefore before Ming Dynasty, called thiswas " Grass senate pavilion " . When the Ming Dynastyperforms the extension, changes name is " Remote senate pavilion" . Although is a character is easy, the base was reverentactually contains.
The friends, China's ancient architecture has the unique status in theworld construction history, this remote senate pavilion constructionidea already will stem from the ancient rite of making sacrificesgrand ceremony from this but step by step to enter the high tide forthe prelude the need, after also will be esthetics thought manifestingwhich China ancient times first damped raises.
In the right noon time gate was daimiao, was even is a mysterious side.daimiao has the like this charm, decides to it own characteristic.First, its fence then is different with the general temple, the fenceweek 1,300 meters, 5 cornerstones, on build Blue Big the brick, assumesthe trapezoid, gets down the width 17.6 meters, on the width 11meters, the high approximately 10 meters, altogether have 8 gates:Center is the right noon time gate, is daimiao main entrance. Enters bythe right noon time gate daimiao comes, the front surface matches thefontanel, takes " which Kong Zi said; Germany matches world "Meaning. Matches the fontanel two sides, east for Works Three the marquispalace, west for too , between three palaces to the wall isconnected, the constitution daimiao among as soon as enters thecourtyard.
Crossed the kernel peaceful gate, then is grand big Song Tiankuang, itcalls the towering extremely palace, is this temple main body. Day palace surface extravagant 9, 643.67 meters, depth of a house 5, 17.18meters, pass the height 23.3 meters. Everybody looked that, the day palace is situated above the spacious white station base,periphery the stone carving fence surrounds, the cloud shape looksthe column uneven row, caused the day palace to have the marvelouseffect with all around environment.
Around the day palace serves with the winding corridor, has formeda big courtyard, in China's construction, the porch plays enable thespace to have thoroughly, collects was mad, close, is rigorous andalso is rich in the change the role, this is in the world constructionhistory all performs to praise. daimiao the winding corridor closely issurrounding a double-eaved roof
Palacebig building, straight and thelofty contrast has aroused the people to day palace revering. Ourcountry the ancient architecture fully realized in world notabsolutely greatly absolutely small, the size is produces from thecontrast, besides all around Even Low the winding corridor, in front ofthe day palace in the platform has also repaired two exquisiteimperial tablets pavilions, both has highlighted the day palace,and to the grand center house holds tranquilly is comfortable,therefore the day palace certainly was not the grand twocharacters may summarize.
slanders the back door from the day to leave, has the bricks andstones road and the latter imperial palace is connected. When songzhenzong seals Taishan, because Taishan will seal will be "Emperor " The emperor must have " Latter " Thereuponthen has matched Madame " for it; Shu next two " . Lookedlike from this point, daimiao if said is the Taoism god governmentoffice, but also was inferior to said likes the imperial palace, thiskind of layout had further disclosed the feudal ruler uses daimiaocarries on the political activity the utility goal.
A moment ago, we were along daimiao main spool thread tour, butadvocates the spool thread two sides, originally in addition has 4individual courtyards, around the east side two courtyards, first is" Chinese cypress courtyard " Hands down 6 copals whichMartial emperor of Han dynasty plants on in this courtyard; Latter is" East imperial place " Is emperor offers a sacrifice to theplace which Taishan stays.
Here was Taishan famous 18. The about 2.5 billion years ago, in timeare called as by the geologist " Taishan movement " In theorogenesis, ancient Taishan first time is vast from a piece rises,later several vicissitudes, Taishan raises submerges, the submersionraises, finally in 30 million year ago " Himalaya Mountainsorogenesis " Center, Taishan finally has formed today appearance.The ancient orogenesis has accomplished south Taishan the foothillsteps and ladders type rise three fault zones, on most from the cloudfoot-bridge fault zone to Goes against Extremely, the elevation suddenly rises morethan 400 rice, causes this region to have the striking contrast withall around the group peak, just like checking of the pagoda, hasformed " East day column " Imposing manner.
Here is tight 18, also was the entire mountaineering Road Plate centermost difficult land sector. Everybody looked that, the cliff antiquityperson's topic engraves: " Diligently climb up " "Wanshan " " Altogether climbs blue scaling ladder " ...... That is encouraging us. Everybody looked again that, thatshoulders hundred catties Selects Shan Gong, again thought the same year didnot have a non- surname Chisel stone to build roads the person... ... Themountain does not have the word, but they can drive the people areupward. The friend, the mountaineering just like does any enterprise,only has is dutifully upward, can defeat difficult, can arrive thehighest boundary! South the fontanel arrived, we have now placed oneself " Day" Although we have not certainly become an immortal, but weunderstood " in here; Ascends Tianshan but small world "Heroics.
Has entered south the fontanel, relative is the main hall names withit is " Not porch " Porch two sides each has not beenallowed north. Leaves the gate to have a mountain peak toward the westto call " Month view peak " On the mountain has thepavilion, famous month view pavilion. It is said, the clear sky andfresh air late autumn season, also may to as soon as look at " inhere; Yellow River gold brings " Strange landscape: Shines upon inthe setting sun under the backdrop, the big diastrophism has beendark, only some tune yellow river water, reflected sun's glory, likedflash the golden belt, day in place continually in same place. Atnightfall, under the bright moonlight, looks obviously Jinan'slamplights of ten thousand families from this the north,
therefore themonth view peak calls " Looks government office mountain " .
South leaves east the fontanel courtyard to fold namely for the daystreet. Day street, space downtown, rich poetic sentiment place.Travels to the East along the day street, center north has a workplace, on the inscribed horizontal tablet the topic has " LooksWu Shengji " This is hands down Kong Zi and Yan Yuan sees WuGuochang outside the gate a white horse's place. North the work placehas the Kong Zi temple.
The day street most east end was the blue rosy cloud ancestral hall, Igave everybody to tell the blue rosy cloud female immortal's story.The blue rosy cloud female immortal's predecessor is the Taishangoddess, is called as in the folk " Angel beautiful woman bluerosy cloud female immortal " Is in common people mind TaishanLord, and is called as " Taishan Grandma " " Taishanold mother " . The populace to the Taishan old mother's period offive days belief and the affection, are burying which one kind ofhistory accumulates down in the people mind in-depth to the mother thelove. How many year, the blue rosy cloud female immortal has woncommon people's love, until now still lorded over summit of theTaishan, was accepting Buddhism believers' incense and candle,summoned is going to the decoy which the township left country's.
Good, lets us enter to the blue rosy cloud temple. 2,500 square metersplaces, have built up the entrance, the main hall, Matches Palace, 3 godsgates, the bell tower, the drumtower, Fragrant Pavilion, long live the building,the extremely heavy tripod with two handles, the fire pond, but alsohas According to Wall, the dance building, the imperial tablet pavilion... ...Moreover is the imperial mountain gust of wind, the palace is Copper Tile,the tablet is a brass casting, glittering, solemn space palace .The Taishan blue rosy cloud ancestral hall high construction skill wasconsidered was our country ancient times the mountain constructionmodel, the person dances to here goes on a pilgrimage certainly doesnot feel its slightly but sense its is big, the sacred feeling arosespontaneously. Now, in Taishan blue rosy cloud ancestral hallarchitectural complex an alone standard .
Leaves east the blue rosy cloud ancestral hall north the god gate tofold along the winding mountain road on again, obviously a cliffstands rock-firm, on the cliff the carved stone proliferates,spectacular, personal " Big view peak " . West the big viewpeak leans, on several years all stones also all has ancient's writingskill, area this it may be said is the open-air calligraphy artmuseum.
Along the big view peak west the side winding mountain road on, to themost high place, on these road looked resembles the stone stepsfinally arrived terminus, here was Taishan Goes against Extremely -- Jade Emperor goesagainst.
Temple of the Jade Emperor constructs in Goes against Extremely on, the red ocher wallgreen glazed tile picture was has put on a laurel crown to Taishan.Enters the temple by the entrance, first saw is courtyard central" Extremely capstone " . Extremely the capstone lies in center, high not full rice, surface roughness, if in elsewhere,will be together the ordinariest not place stone. But in here, itsside has the tablet is writing: " Taishan Goes against Extremely 1,545meter " . According to the geology analysis, is it, from Sea Troughcenter takes the lead in 30 million years ago to haunch up, it isrooted in to 1 myriameter earth's crust deep place; Is it, has severalhundred square kilometers bases, the entire place mountain is liftingit in the request, causes it to stand tall and erect the cloud day,down to in Temple of the Jade Emperor's Jade Emperor big emperor hassimply become its patron god.
The friends, a day-long travelling schedule already ended. Hoped youcan arrive Taishan to
come once again. Thanks everybody!
2024英语导游词 篇4
1、大好中国美不美,全靠导游一张嘴!
2、师傅的三心二意:(X:大家知道师傅的特长是什么吗?客人可能会说:“开车”!X:不是,师傅的特长是三心二意!)
三心:1,开车小心2,对待客人耐心3,服务热心
二意:1,开起车来一心一意,为各位美女帅哥服务全心全意
3、跟着导游走,吃喝啥都有。问啥啥都会,走着还不累!
欢送语:
之一:
各位游客朋友:
我们的旅程到这就基本上就结束了,小张也要跟大家说再见了。临别之际没什么送大家的,就送大家四个字吧。第一字是缘分的缘,我们能够相识就是缘,人们常说百年修得同船渡,可以说我们是百年修得同车行。这次旅程也是百年修来的缘分啊,现在我们就要分开了,缘份却未尽。第二字就是财源的源,也希望各位朋友在以后的日子,财源如滔滔江水连绵不绝!第三个是原谅的原,在这次几天的旅程中,小张有什么做的不到的地方还请大家多多包涵多多原谅,多提宝贵意见,让我以后的工作能做得更好。最后是圆满的圆,朋友们,我们的旅程到这就圆满地结束了。预祝大家在以后的工作好、家庭好、身体好、心情好、今天好、明天好、不好也好、好上加好、来点掌声好不好!谢谢大家!
2之二:
各位朋友,咱们的行程马上就要结束了.在这段快乐的时光里,咱们游览了山清水秀的景区,参观了雄伟壮观的景区.大家的热情给我留下了深刻的印象,同时,也希望我的服务能够给大家留下一丝美好的回忆.
张学友有首歌,叫做
在这里呢,我想把祝福送给大家,我衷心祝愿咱们能够再次重逢在阳光灿烂的季节!
谢谢大家
之三:
各位朋友几天的行程,还有10分钟就要结束了,在此刻要和大家说再见的时候我真的还舍不得说那两个字,说真的这次旅程的成功离不开大家对我工作的支持与合作,几天里我们大家从相识到相知最后成为了朋友。我知道我有的地方还做的不够好,希望大家在最后的几分钟里给我提出宝贵的意见和建议。这样我会在以后的工作中更加的努力和学习。
最后祝愿大家走的时候带点我们佛气和灵气带回家中保佑你的全家“事事顺利、万事如意。中国有句古话,叫“两山不能相隅,两人总能相逢”,我期盼着在不久的将来在或者是你们那里能和大家相会,我期盼着,再见各位。
之四:
各位游客:
好花不常开,好景不常在,今日离别后,何日君再来?邓丽君小姐这首《何日君再来》是我们常常唱起的一首歌。但我相信,我们之间友情的花朵会常开,华东地区的美景永远常在,今日离别后,什么时候你会再来?也许从此之后我们不会再相见。在大家这次华东黄金之旅的最后时刻,我想说:这一趟旅行大家都非常辛苦,但最辛苦的人却是我们的领队小姐。她一路照顾大家的饮食起居,心系大家安全,力求大家快乐,同时给我的工作以极大的支持。有位伟人这样说到:服务人类是最崇高的职业。我和领队小姐同做导游工作的不同层面,更能体会这种工作的艰辛,因此,在这里,我要表达一个华东导游,对领队真诚的谢意和崇高的敬意,请大家给我们领队小姐一点掌声。谢谢!我还不得不谢谢一个人,就是我们的x师傅,x师傅用他高度的责任心和高超的车技,给
了我们一个安全的旅行,也请大家给我们亲爱的师傅一点掌声。谢谢!一会儿下车之后各位小姐不要忘了给我们x师傅一个good-byekiss。
在华东的这几天,我们一同走过了……(回顾行程)
几天前我们在这里开始起程,今天大家终于回到了起点,我们X天的行程马上就要结束了。有一首诗大家不会陌生,轻轻地我走了,正如我轻轻地来,我挥一挥衣袖,不带走一片云彩。天下之大,没有不散的宴席。
各位到了机场后,即将乘坐飞机,回到自己温暖的家,再这里小吴祝大家一路平安、旅途愉快。
最后,祝大家在以后日子里,生活好工作好样样都好,亲戚好朋友好人人都好。欢迎你再来华东!谢谢大家!再见!
之五
虽然舍不得,但还是不得不说再见了,感谢大家几天来对我工作的配合和给予我的支持和帮助。
在这次旅游过程中,还是有很多地方做得不到位,谢谢大家不但理解我而且还十分支持我的工作,这些点点滴滴的小事情使我很感动。也许我不是最好的导游,但是大家却是我遇见最好的客人,能和最好的客人一起度过这难忘的几天这也是我导游生涯中最大的收获。作为一个导游,虽然走的都是一些自己已经熟的不能再熟的景点,不过每次带不同的客人却能让我有不同的感受,在和大家初次见面的时候我曾说,相识即是缘,我们能同车而行即是修来的缘份;而现在我觉得不仅仅是所谓的缘了,而是一种幸运,能为最好的游客做导游是我的幸运。
我由衷地感谢大家对我的支持和配合。其实能和大家达成这种默契真的是很不容易,大家出来旅游,收获的是开心和快乐;而我作导游带团,收获的则是友情和经历。我想这次我们都可以说是收获颇丰吧。也许大家登上飞机后,我们以后很难会有再见面的机会,不过我希望大家回去以后,在和自己的亲朋好友回忆自己的愉快旅行时,除了描述我们这里如诗如画的景色外,不要忘了
加上一句,在我们这里有一个导游小A,那是我的朋友!
最后,预祝大家旅途愉快,以后若有机会,再来这里会会您的朋友!
2024英语导游词 篇5
luoyang travel guide
located in the west of henan province in central china, luoyang occupies quite an important geographic location. it is in the middle reaches of the yellow river and is encircled by mountains and plains. to its east and west are the hu lao pass and han gu pass which were essential domestic transportation junctions in ancient times. to its north, mengjin county was an important ferry crossing of the yellow river. thus, luoyang was selected as the capital city by 13 dynasties starting from the xia dynasty (21st-16th century bc) in the 21st century bc. in the period following the han dynasty (206bc-220), and particularly during the sui (581-618) and tand (618-907) dynasties, the city experienced a period of growth and prosperity and ranked as one of the international metropolitans of the time.
its long history endows luoyang with a profound sense of culture. the city is the cradle of chinese civilization where many chinese legends happened, such as nvwa patching the sky, dayu controlling flood and the chinese ancestor huangdi establishing the nation. the city is also famed as the 'poets capital' as poets and literates of ancient china often gathered there and left grand works, including 'book of wisdom' ('daode jing'), 'han history' ('han shu') and 'administrative theory of admonishing official' ('zi zhi tong jian'). religious culture once thrived here. taoism originated there and the first buddhist temple set up by the government was located there. luoyang is also the hometown of many of the scientific inventions of ancient china, such as the seismograph, armillary sphere, paper making, printing and the compass.
luoyang has rich historical and cultural sites. the longmen grottoes are one of china's three most precious treasure houses of stone sculptures and inscriptions. the white horse temple is the first buddhist temple and is honored as the 'cradle of buddhism in china'. mt. mangshan is where ancient tombs of emperors, nobles and literates in the past dynasties collected. the luoyang ancient tombs museum is the world's first example of the kind and presents thousands of treasures discovered in the tombs. shaolin temple is the place of origin for chinese zen buddhism and the cradle of chinese martial art. landscapes in luoyang hold the same attraction as the cultural sites. white cloud mountain, funiu mountain, long yu wan national forest park, ji guan limestone cave and the yellow river xiaolangdi scenic area are all worth a visit. additionally, luoyang is particularly well known for its peonies. every year in april, the flowers blossom and attract tourists from all over the world. dining in luoyang is quite an enjoyable experience. various kinds of local dishes, including water feast, yan cai and others which use the famous yellow river carps as an ingredient, together with the uniquely flavored soups, will greatly satisfy your taste buds. luoyang's local specialties such as palace lanterns, bronze vessels and tri-colored glazed potteries will no doubt delight your eyes and offer you ideal souvenirs. being a modern city as well, luoyang has hotels of all standards which provide you quite a broad choice for your stay. most of the hotels have reasonable room prices and perfect services.
transportation is well developed in luoyang. beijiao airport has many domestic flights extending to many large cities in other provinces. it's also very easy to get to luoyang by train because one of china's most important railway lines long hai railway traverses the city and connects most cities in east, west and central china. the convenient city buses and taxies can carry you around the city. near the railway station, special tourist buses can take you to the tourist spots in the suburban areas of the city.
luoyang, a charming city filled with the fragrance of peonies and the primitive atmosphere of ancient civilization, is waiting and welcoming guests from all over the world. putting the city into the list of your exploration in china, you will get far more than what you expect.
the longmen grottos
the longmen grottos are on the yihe river bank, some 12 kilometers from ancient luoyang city, about 30 minutes' drive. it is one of the three most important buddhist sculptures and carvings in china. the
longmen grottos enjoy a good location where two mountains confront each other between which flows the yihe river.
the grotto was first carved in north wei dynasty, over 1500 years ago and expanded through the succeeding east and west wei dynasties, north qi dynasty, north zhou dynasty, sui and tang dynasties and was finally completed in north song dynasty. over 500 years' renovation and expansion have created the prestigious world cultural site. the most significant chiseling activities happened in the tang and north wei dynasties, which lasted over 150 years.
spanning a length of around 1 kilometer on the hillside along the yihe river, the niches resemble dozens of honeycombs dotting the area. there are about 2.100 grottoes and niches, over 40 crematory urns, 3,600 inscribed stone tablets and over 100,000 buddhist images and statues. the largest one is 17 meters high while the smallest is a tiny as 2 cm. one third of the complex are works of the north wei dynasty. these masterpieces are the binyang cave, and lianhua( lotus cave). the impressive qianxi temple, fengxian temple, wanfo cave( ten thousand buddhist cave) are the highlights of the tang dynast's carvings. the longmen grottos are of great value in world sculpture history and it has been listed in the world cultural heritage site by the unesco. to protect such a valuable heritage site, the chinese government as well as some influential world cultural organizations are trying hard to share this site with the whole word. a large-scaled renovation was undertaken in to keep the grottos in good condition.
white horse temple
located at the 12 kilometers east of luoyang city, the white horse temple is one of the oldest buddhist temples in china and is renowned as the cradle of chinese buddhism. although it is not the largest nor the most beautiful buddhism monument in china, this temple with its large number of buddhism items housed there, is well worth a trip.
an interesting legend related to the temple goes that a white horse carried the first buddhist script from india here in ancient time hence the name white horse temple. history records that the site was original the place used by the second han emperor-liu zhuang as a summer resort and for study. in 68 ad, when buddhism reached its heyday in india, two indian monks brought buddhist scriptures to luoyang on the back of a white horse. the emperor, who was a devout buddhism believer, built the temple to house the scriptures and named it white horse temple. it was said that there were once thousands of monks living in the temple. it was even used as a refugee sanctuary during the social turmoil of wang mang in the eastern han dynasty.
the two monks who brought scriptures from india were buried here. many monks from outside china have visited the monk and many of them have spent the rest of their time in that temple. the famous tang dynasty monk-xuanzang started his 17 years long pilgrimage trip to indian from the temple. after returning, xuanzhang became the abbot of the white horse temple, where he disseminated the scriptures of buddhism for the rest of his life.
guanlin temple
at the end of guanlin nan lu, guanlin temple was built to commemorate the great general guanyu of the state of shu during the three kingdoms period. in the romance of three kingdoms, the shu general guanyu was defeated, captured and executed by sunquan, the ruler of the state of wu. fearing revenge from guanyu’s blood brother liubei who was the ruler of the state of shu, sunquan ordered to send guanyu’s head to caocao-ruler of wei in an attempt to deflect the responsibility for the death. caocao, however, was an admirer of guan's loyalty and bravery. he ordered a wooden body be carved to accompany the head before guanyu was buried.
very little is known about when the temple was first built. the complex was developed during the ming dynasty and was underwent several renovation and expansion during the succeeding qing dynasty. it's now comprised of halls, temples, pavilions and guan's tomb. some valuable stone tablets with elegant calligraphies are also found here. the place is very popular among the locals who worship the valorous general by burning sticks of incense.
museum of ancient tombs
an interesting old saying goes that suzhou and hangzhou are good places to live, while luoyang is a good place to die. many of the ancient emperors, princes, generals and other public celebrities took this advice and left orders that they were to be buried in luoyang after their death. there are over 20 ancient tombs dating from the han dynasty to the north song dynasty. a museum was built at the site where many ancient tombs were excavated.
the museum is at the mang hill in the north suburb of the city, about 8 kilometers from the city center. covering an area of around 3 hectare, it has two parts: the underground and above ground parts. the above ground part contains a han-style gate, some halls. tomb models from the stone age to the han dynasty, restored funerary objects and funeral rituals are displayed in the eastern hall.
the underground section is a tomb groups site which is about 7 meters underground. there are north and south song dynasties hall, wei and jin dynasties hall, tang and song dynasties hall and a hall for refined items excavated from the tombs. many of the vividly painted murals, valuable relics and a number of pottery figures are on display here. visitors can also find the models of ancient tombs. 22 ancient tombs restored to their original styles are displayed here.
luoyang museum
luoyang served as the capitals for a long period of time. history has left the place a large number of historical rare relics. many of these rarely seem items can be found at the luoyang museum. the museum is located at the city center, very easy to find.
the museum's exhibition center displays refined ancient items including bronze wares, ceramics, gold and silver artifacts and jade. these exhibitions offer a good illustration of the city's grand past.
luoyang peony
luoyang is renowned as: the city of peony. the city has long been famous for its beautiful peony flowers. peony, has been called the king of flowers for its gorgeous charm and unbelievably beauty. the flower has been a symbol of grace in china. ancient chinese poets once compared peony with the beautiful and elegant ladies and thought the two were equally pleasant to the eye.
luoyang has a long history of planting peony. peony growing began to prevail in the region in the ancient sui dynasty, over one thousand years ago. in the tang dynasty, many famous gardens for peony were built and peony was planted on a massive scale. luoyang became the country's peony cultivation and trade center in the song dynasty. luoyang peony is international famous for the peony. luoyang's unique climate is well suited to its peony growing culture. luoyang is located in the temperate zone with favorable and humid climate all year around.
luoyang peony is well-known for its big flowers and many varieties. each year, in late spring when the peonies are in full blossom, thousands of visitors swarm to the city to enjoy the stunningly beautiful flowers. the international peony festival held here annually adds even more fame to luoyang's peony.
2024英语导游词 篇6
Ladies and Gentlemen:
Welcome to the temple of Heaven. (After self-introduction) preserved cultural heritages of China. There are basically two kinds of visitors who come here: local pensioners who do exercises here in the morning and evening and sightseers both from home and abroad. All in all ,there are 12 million visitors very year. Now we are going to go along the route that leads to the alter. It will take roughly one hour. Mind you ,the emperor also walked along this route to pay tribute to the God of Heaven.
(Along the Southern Sacred Road leading to the Circular Mound Altar)
The largest group of architectures ever to be dedicated to Heaven ,the Temple of Heaven served as an exclusive altar for Chinese monarchs during the Ming and Qing dynasties. It was decreed that rulers of successive dynasties would place altars in their own capitals to worship Heaven and pray for good harvest. But why ?
The ancient Chinese believed that Heaven was the supreme ruler of the universe and the fate of mankind ,and thus worshiping rites dedicated to Heaven came into being.
The Heaven the ancient Chinese referred to was actually the Universe, or nature. In those days, there were specfic rites of worship. This was especially true during the Ming and Qing dynasties when elaborate ceremonies were held.
The Temple of Heaven was built in 1420 during the reign of Emperor Youngle of the Ming Dynasty. Situated in the southern part of the city ,this grand set of structures covers an area of 273 hectares. To better symbolize heaven and earth ,the northern part of the Temple is circular while the southern part is square .The whole compound is enclosed by two walls, a square wall outside a round one. The outer area is characterized by suburban scenery, while the inner part is used for sacrifices. The inner enclosure consists of the Hall of Prayer for Good Harvest and the Circular Mound Altar.
(Along the Imperial Passage leading from the Southern Lattice Star Gate in front of the Circular Mound Altar)
the Circular Mound Altar is enclosed by two walls ,each containing four groups of Southern Lattice Star Gate, each in turn consisting of three doors, with 24 marble doors altogether. Standing on the passage facing north, you will notice that with each pair of doors on is narrower than the other. This reflects the feudal hierarchy: the wider door was reserved for monarchs, while the narrower one was used by courtiers.
On the day of the ceremony ,the emperor would don his ritual costume and be ushered in by the official in charge of religious affairs. He ascended the three terraces in the forefront to pay tribute at the alter.
(Atop the Circular Mound Alter)
we are now on the top terrace of the Altar, or the third terrace .Each terrace has a flight of 9 steps. At the center of this terrace lies a round stone surrounded by 9 steps.
At the center of this terrace lies a round stone surrounded by 9 concentric rings of stone. The number of stones in the first ring is 9, in the second ,18, up to 81 in the 9th ring. Even the number of carved balustrades on these terraces is a multiplee of 9. But why?
According to ancient Chinese philosophy, yin and yang were two opposing factors. Heaven and the odd numbers belonged to yang while the Earth and even numbers belonged to yin. Nine was the largest heavenly number accessible to man . What is more, the ancient people also believed that heaven consisted of nine layers and that the emperor` s abode was on the uppermost tier.
Once more look at the round stone in the center. The upper terrace is nine zhang (a Chinese unit of length, one zhang equals 3.3 meters ) in circumference ,while the middle is 15 zhang, the lower, 21 zhang.
Classified as yang numbers, the sum of these numerals is 45 zhang which was meant to symbolized success. What is more, by applying the concept of odd numbers and strengthening nine and its multiples, the concept of heaven was thus illustrated and realized . The concept of nine will also be mentioned when we visit some other buildings.
Now I will give you a brief account of what happened here annually on the Inter Solstice. The memorial tablet dedicated to Heaven would be set up on the north side of the terrace, while tablets dedicated to the emperor `s ancestors would be enshrined on the flanks. The service would begin around 4 o` clock in the morning. All of the lanterns would be lit .
In the foreground, a sacrificial calf is being barbecued. On the square in front of the altar, the emperor, under heavy escort of nearly a thousand courtiers, princes of royal blood ,musicians, dancers and uniformed soldiers, would slowly ascend the altar to offer sacrifice and pray in honor of Heaven. When the service drew to a close ,the sacrifice offered in front of the memorial tablets would be incinerated .
All of participants would watch the thick smoke rise upward as if they were seeing God off .
Music and dancing would follow .In the end ,the emperor would return to the Forbidden City secure in the belief that he would be blessed and protected by Heaven until the next winter Solstice.
It is interesting to note that ,the stone in the very middle of the altar was of major importance ,since it was where the emperor used to stand to say his prayer. The stone ,which is known as the God`s heart Stone, is peculiar in that it is characterized by a specific acoustic phenomenon: it made the emperor` s voice clearer and louder, thus adding to the mystic atmosphere of the service .You can try this out by yourself. (Proceed northward to pass through the Lattice StarGate)
(In front of the Gate of glazed tiles)
this structure is known as Heaven` s Storehouse. It is entered through the Gate of glazed Tiles. The roofing ,beams, and brackets are all made of glazed tiles or bricks. This is the only structure of its kind in china today .
the Heaven` s Storehouse was where memorial tablets dedicated to the gods were kept. Douglas Hurd, a former British foreigh secretary ,once said , “God attends to His affairs on the Cir4cular Mound Altar but stays here. ” Now let` s go in to to see it (Go through the left side door)
(In the courtyard of Heaven` s Storehouse)
this is the Imperial Vault of Heaven, the main structure of Heaven` s Storehouse. It was built in 1530 and is 17 meters in height and 19 meters in diameter. The structure feature blue roofs topped by a gilded ball ,and carved wooden doors and windows. It is decorated with colored paintings. Founded on a 3-meter-hign round marble terrace ,the building also features a gigantic carved marble ramp laid in the stone staircase leading up to the front entrance.. The ramp is carved in “Two dragons Playing with a pearl ” design in relief. We will enter the main hall by going up the stone staircase on the eastern side.
(On the marble terrace of the main hall)
the arch of the hall is buttressed by 16 giant pillars on two rings. On top of the pillars there are gilt brackets supporting a circular caisson ,or covered ceiling .The ceiling is characterized by a golden coiling dragon design. The 8 pillar of the inner ring are painted scarlet and decorated with golden lotuses.
To the north of the hall there is a marble pedestal. Atop it ,up a wooden flight of 9 steps, is where the major tablet dedicate to Heaven was enshrined. On each flank four tablets are enshrined in honor of the ancestors of the Qing emperors. In the annex hall in hornor of the ancestors of the Qing emperors. In the annex halls in the courtyard, there are tablets dedicated to the deities of the sun, moon ,constellation, cloud ,rain, wind and thunder.
(Echo Wall and Triple –sound Stones)
Aside from exquisitely laid out architectures, Heaven` s Storehouse is also famous for two structures with peculiar acoustic features, i. E. the Echo Wall and the Triple- Sound Stone.
A mere whisper at any point close to the wall can be heard clearly on the other side, although the parties may be 40 or 50 meters apart. This is possible because the wall is round and hermetically constructed with smooth ,solid bricks.
In front of the steps leading away from the halls is the Triple Sound Stone. If you stand on the first stone and call out or clap your hands, the sound will echo once; on the second stone, the sound will be heard twice; and on the third stone, the sound will repeat three times. Hence the name. (Go out through the right door and stroll along the circular path northward)
(Nine-Dragon Cypress)
the Temple of Heaven is also famous for its cypress trees-there are more than 60,000 cypress trees in all ,among which over 4,000 are more than one hundred years old ,adding to the solemn atmosphere of the temple .This tall cypress was planted more than 500 years ago. Its thick branches and twisting trunk resembling nine coiling playful dragons; thus it is known as the Nine-Dragon cypress. It is said that this tree was here to welcome the monarchs. Now it is here to welcome visitor from all over the world.
(In the south of Chengzhen Gate)
now we are back again on the Central Axis. This brick-arched gate is known as Chengzhen (Adopting Fidelity) .This gate is the northern gate of the Circular Mound Altar and the Hall of Prayer for Good Harvest. The Hall of Prayer for Good Harvest is situated at the extreme end of the axis. It was used by the emperor in the first month of every lunar year for services dedicated to good harvest.
(On the Red Stairway Bridge)
entering the Hall of Prayer for Good Harvest, we set foot on a raised passage 360 meters long, which the emperor also took to proceed to the hall. This broad north-south walkway, called Danbiqiao (Red Stairway bridge), connects the two sets of main building in the Temple of Heaven and constitutes a single axis.
The passage is divided into left, control and right paths by the cross arrangement of slabs. The central and the widest path is known as Heavenly Thoroughfare , which was reserved exclusively for God; nobody, including the emperor, was allowed to set foot onto it .
The emperor used the path on the east ,which is known as the Imperial Walk. The ministers and princes used the one on the west .Interesting enough ,there is no walkway left for ordinary people. This is because the Temple of Heaven used to be off-limits to them.
Contrary to appearances, this walkway is not a bridge at all . But how so ? This road is 4 meters above the ground and there is a cavern underneath that was reserved for sacrificial oxen and sheep. The cattle were slaughtered at a slaughterhouse about 500 meters away and brought here for sacrifice. All in all ,it can be said this walkway did serve as bridge and can be looked upon as the first cloverleaf in Beijing.
Looking back at the thoroughfare, you may realize that this walk is gaining height toward its northern end. As people approach the architectural group of the Hall of Prayer for good Harvest, the flanking groves of cypress recede and perspective widens. Here you are in Heaven.
(Costume-Changing Terrace)
the marble terrace up ahead is called jufutai, or CostumeChanging Terrace. It is located to the east of the Red Stairway Bridge and covers a space of 25 square meters .
IT has marble Slab balustrades. The day before the service ,officials in charge would put up a yellow satin tent on the terrace for the emperor to change out of his yellow dragon robe into blue ceremonial clothes. After the service, the emperor would return to the tentand change back into his imperial robe before returning to the palace. (Proceed to the South Gate of the Hall of Prayer for Good Harvest)
(At the Gate of Prayer for Good Harvest)
this structure is called the Gate of Pray for Good Harvest. We can catch a slight glimpse of the central building ,the Hall of Prayer for Good harvest, though the colonnade of the Gate.
A gigantic and lofty group of buildings, the complex includes the Gate of Prayer for Good Harvest, the hall of prayer for good harvest, eastern and western annex halls ,the Huanqian (Imperial heaven) Long corridor, Heaven Kitchen, slaughterhouse, etc.
the annex halls were symmetrically built on a 1.5-meter-hignbrick-and-marble terrace ,to set off the loftiness and magnificence of the main hall .This unique building ,38 meters in height, is characterized by a cone-shaped structure with triple eaves and a top that is crowned by a gilt ball.
The roofing is made of blue glazed tiles, the color of the sky .Underneath the roof, the beams and bracket are decorated with colored paintings. The base of the structure is a triple-tiered, circular marble terrace. At a distance, the terrace looks like a gigantic, spiraling cloud with the structure perched on top of it .
Today the hall of prayer for good harvest is the hallmark of Beijing, which enjoys a prolonged history of civilization.
(At the base of the Hall of Prayer for Good Harvest)
The base of the hall is a triple-tiered, circular marble terrace, which is 90 meters in diameter and 6 meters in height ,covering a space of 4,000 square meters.
Meticulous accuracy was given to the layout of the structure. In the middle of each three-tiered flight of stairs, there is a giant marble ramp carved in cloud, dragon and phoenix designs. To set off the ramps, the top of the balustrades and downpipes are designed with corresponding floral scrolls.
In southern part of each tier, a gigantic bronze incense burner is placed. Sandalwood was burnt in them when rites were observed.
(In front of the hall of Prayer for good harvest)
climbing up this marble terrace, we see the main hall ,a masterpiece of ancient China. Looking up you will see the caisson, or covered ceiling, characterized by complex designs of dragons and phoenixes. In and out , the hall is decorated with colored drawing of dragons and phoenixes.
Without the use of steel ,cement and nail, and even without the use of big beams and crossbeams, the entire structure is supported by 28 massive wooden pillars and number of bars, laths, joints and rafters.
The four central pillars, called the dragon-Well Pillars, are 19.2 meters high and painted with designs of composite followers, representing the four season. There are two rings of 12 scarlet pillars each. The inner ring represents the 12 months and the outer rings the 12 divisions of the day and night .
Between the two rings there are 24 partitioned spaces to mark the solar terms of the Chinese lunar year. The pillars, 28 in number, also represent the 28 constellations in the universe- the ancient Chinese believed that there were 28 constellations that made up the sky.
The center of the stone-paved floor is a round marble slab, which is 88.5 centimeters in diameter. Interestingly, the slab features natural black and white veins, corresponding to the dragon-phoenix design on the ceiling. This particular slab is known as the Dragon-phoenix stone and is regarded as a treasure inseparable from the hall.
The furnishings within the hall are placed in their original positions dating back to when Emperor Xianfeng ruled .In the forefront and above the throne are enshrined tablets in commemoration of Heaven. On either table on each side tablets of the emperor` s ancestors were placed.
Each tablet is fronted by an altar. A total of 24 kinds of offering were made on it ,including soup, wine, assorted cereals, and a calf.
The sacrificial rites were observed in the wee hours of the morning, sometime in the first month of the Chinese lunar year. Because it was still dark, candles, lanterns and torches were lit. This lighting coupled with the incense being burnt inside the hall ,helped make the ceremony both grand and mystical.
By the time the service began,207 musicians and dancers would be performing on platforms outside the hall. The emperor, in his blue sacrificial robe and with an air of piety and sincerity, would walk slowly into the hall, kowtow, and offer wine and prayer in hornor of the deities and his ancestors.
All of the offerings would then be taken to incinerators on the eastern side of the gate of prayer for Good Harvest. With this we conclude our visit to the Temper of Heaven. The feudal monarchs and their sacrificial rites have long vanished in history .
However, this group of magnificent and lofty structures remain as a fine testament of the ancient Chinese` s ingenuity and as one of the cultural heritages of mankind.
(On the Long Corridor)
From the Eastern Gate of the hall of prayer for good harvest, we have now enter a 300-meter-long corridor. Consisting of 72 sections, this corridor served as a connecting building between the Slaughterhouse. Heaven Kitchen, and the main hall ,It is said that this once served as a sacrificial food production line. Flanking the corridor are shopping stalls. You may find some souvenirs for your family and friend there.
Well ,that is all for this tour. Thank you for your attention. I look forward to your next visit. Good luck and bon voyage.
2024英语导游词 篇7
Emperor Qin Shihuang (259-210B.C.) had Ying as his surname and Zheng as his given name. He name to the throne of the Qin at age 13, and took the helm of the state at age of 22. By 221 B.C., he had annexed the six rival principalities of Qi, Chu, Yan, Han, Zhao and Wei, and established the first feudal empire in China’s history.
In the year 221 B.C., when he unified the whole country, Ying Zheng styled himself emperor. He named himself Shihuang Di, the first emperor in the hope that his later generations be the second, the third even the one hundredth and thousandth emperors in proper order to carry on the hereditary system. Since then, the supreme feudal rulers of China’s dynasties had continued to call themselves Huang Di, the emperor.
After he had annexed the other six states, Emperor Qin Shihuang abolished the enfeoffment system and adopted the prefecture and county system. He standardized legal codes, written language, track, currencies, weights and measures. To protect against harassment by the Hun aristocrats. Emperor Qin Shihuang ordered the Great Wall be built. All these measures played an active role in eliminating the cause of the state of separation and division and strengthening the unification of the whole country as well as promotion the development of economy and culture. They had a great and deep influence upon China’s 2,000 year old feudal society.
Emperor Qin Shihuang ordered the books of various schools burned except those of the Qin dynasty’s history and culture, divination and medicines in an attempt to push his feudal autocracy in the ideological field. As a result, China’s ancient classics had been devastated and destroy. Moreover, he once ordered 460 scholars be buried alive. Those events were later called in history“the burning of books and the burying of Confucian scholars.”
Emperor Qin Shihuang,for his own pleasure, conscribed several hundred thousand convicts and went in for large-scale construction and had over seven hundred palaces built in the Guanzhong Plain. These palaces stretched several hundred li and he sought pleasure from one palace to the other. Often nobody knew where he ranging treasures inside the tomb, were enclosed alive.
Emperor Qin Shihuang’s Mausoleum has not yet been excavated. What looks like inside could noly be known when it is opened. However, the three pits of the terra-cotta warriot excavated outside the east gate of the outer enclosure of the necropolis can make one imagine how magnificent and luxurious the structure of Emperor Qin Shihuang’s Mausoleum was.
No.1 Pit was stumbled upon in March 1974 when villagers of Xiyang Village of Yanzhai township, Lintong County, sank a well 1.5km east of the mausoleum. In 1976, No.2 and 3 Pits were found 20m north of No.1 Pit respectively after the drilling survey. The terra-cotta warriors and horses are arrayed according to the Qin dynasty battle formation, symbolizing the troops keeping vigil beside the mausoleum. This discovery aroused much interest both at home and abroad. In 1975, a museum, housing the site of No.1 and covering an area of 16,300 square meters was built with the permission of the State Council. The museum was formally opened to public on Oct.1, the National Day, 1979.
No.1 Pit is 230 meters long from east to west, 62m wide from north to south and 5m deep , covering a total area of 14,260 square meters. It is an earth-and-wood structure in the shape of a tunnel. There are five sloping entrances on the eastern and western sides of the pit respectively. The pit is divided into eleven corridors by ten earthen partition walls, and the floors are paved with bricks. Thick rafters were placed onto the walls (but now one can only see their remains), which were covered with mats and then fine soil and earth. The battle formation of the Qin dynasty, facing east. In the east end are arrayed three lines of terra-cotta warriors, 70 pieces in each, totaling 210 pieces. They are supposed to be the van of the formation. Immediately behind them are 38 columns of infantrymen alternating with war chariots in the corridors, each being 180m long. They are probably the main body of the formation. There is one line of warriors in the left, right and west ends respectively, facing outwards. They are probably the flanks and the rear. There are altogether 27 trial trench, it is assumed that more than 6,000 clay warriors and horses could be unearthed from No.1 Pit.
No.2 Pit sis about half the size of No.1 Pit, covering about 6,000 square meters Trail diggings show this is a composite formation of infantry, cavalry and chariot soldiers, from which roughly over 1,000 clay warriors, and 500 chariots and saddled horses could be unearthed. The 2,000-year-old wooden chariots are already rotten. But their shafts, cross yokes, and wheels, etc. left clear impressions on the earth bed. The copper parts of the chariots still remain. Each chariot is pulled by four horses which are one and half meters high and two metres long. According to textual research, these clay horses were sculptures after the breed in the area of Hexi Corridor. The horses for the cavalrymen were already saddled, but with no stirups.
No.3 Pit covers an area of 520m2 with only four horses, one chariot and 68 warriors, supposed to be the command post of the battle formation. Now, No.2 and 3 Pits have been refilled, but visitors can see some clay figures and weapons displayed in the exhibition halls in the museum that had been unearthed from these two pits. The floors of both No.1 and 2 Pits were covered with a layer of silt of 15 to 20cm thick. In these pits, one can see traces of burnt beams everywhere, some relics which were mostly broken. Analysis shows that the pits were burned down by Xiang Yu, leader of a peasant army. All of the clay warriors in the three pits held real weapons in their hands and face east, showing Emperor Qin Shihuang’s strong determination of wiping out the six states and unifying the whole country.
The height of the terra-cotta warriors varies from 1.78m, the shortest, to 1.97m, the tallest. They look healthy and strong and have different facial expressions. Probably they were sculpted by craftsmen according to real soldiers of the Qin dynasy. They organically combined the skills of round engraving, bas-relief and linear engraving, and utilized the six traditional folk crafts of sculpturing, such as hand-moulding, sticking, cutting, painting and so on. The clay models were then put in kilns, baked and colour-painted. As the terra-cotta figures have beeb burnt and have gone through the natural process of decay, we can’t see their original gorgeous colours. However, most of the terra-cotta figures bear the trace of the original colours, and few of them are still as bright as new. They are found to be painted by mineral dyestuffs of vermilion, bright red, pink dark green, powder green, purple, blue, orange, black and white colours.
Thousands of real weapons were unearthed from these terra-cotta army pits, including broad knives, swords, spears, dagger-axes, halberds, bows, crossbows and arrowheads. These weapons were exquisitely made. Some of theme are still very sharp, analyses show that they are made of alloys of copper and tin, containing more than ten kinds of other metals. Since their surfaces were treated with chromium, they are as bright as new, though buried underground for more than 2,000 years. This indicates that Qin dynasty’s metallurgical technology and weapon-manufacturing technique already reached quite a high level.In December 1980, two teams of large painted bronze chariots and horses were unearthed 20 metres west of the mound of Emperor Qin Shihuang’s Mausoleum. These single shaft four-horse chariots each comprises 3,462 spare parts, and has a body with two compartments, one behind the other, and an elliptical umbrella like canopy. The four horses harnessed to the chariot are 65-67 centimeters tall. The restored bronze chariots and horses are exact imitations of true chariot, horse and driver in half life-size.
The chariots and horses are decorated with coloured drawings against white background. They have been fitted with more than 1,500 piecese of gold and silvers and decorations, looking luxurious, splendid and graceful. Probably they were meant for the use of Emperor Qin Shihuang’s soul to go on inspection. The bronze chariots and horses were made by lost wax casting, which shows a high level of technology. For instance, the tortoise-shell-like canopy is about 4mm thick, and the window is only 1mm thick on which are many small holes for ventilation. According to a preliminary study, the technology of manufacturing the bronze chariots and horses has involved casting, welding, reveting, inlaying embedding and chiseling. The excavation of the bronze chariots and horses provides extremely valuable material and data for the textual research of the metallurgical technique, the mechanism of the chariot and technological modeling of the Qin dynasty.
No.2 bronze chariot and horses now on display were found broken into 1,555 pieces when excavated. After two-and-half years’ careful and painstaking restoration by archaeologists and various specialists, they were formally exhibited in the museum on October 1, 1983. No.1 bronze chariot hand horses are on display from 1988.
2024英语导游词 篇8
Fellow tourists, now our automobile is going on the Badaling highway,must enter the Badaling scenic area immediately which soon visits.Front that mountain is the Jundu, the Badaling Great Wall occupies onthis mountain. In the Spring and Autumn Period Warring States time,our country ancient times the people on already started to constructthe Great Wall, at that time the feudal lord strove for hegemony, inorder to protect own territory not to encroach, therefore hasconstructed the Great Wall in abundance in respective boundary, wascalled mutually guards against the Great Wall.
But our country once appeared three to construct the Great Wall thepeak, respectively was the Qin Great Wall, the Chinese Great Wall,bright Great Wall. Chin Shihhuang in 221 B.C. unified area south ofYellow River, has established the Qin dynasty, in order to strengthenthe rule north, defends nomads invasion, therefore will send thesenior general to hoodwink 恬 300,000 armies and very many laborforces the original north swallow, Zhao, the Qin Great Wall haslinked, and performed to expand, the lasted 9 years constructed westnear 洮 east to be continuous Wan Li to Liaodong the Great Wall, thisalso will be in the Chinese history the together Great Wall. To theHan Dynasty, Martial emperor of Han dynasty also was for strengthenthe defense, "was not called Hu Madu the Yin", has constructed anearly 20,000 mile Great Wall, simultaneously this also has protectedthe new development Silk Road, the Chinese Great Wall is the Qin GreatWall together the front position and the defense line, west itXinjiang, east arrived Liaodong, was in the Chinese history constructsthe Great Wall longest dynasty. But the bright Great Wall is in theChinese history constructs the Great Wall the high point, the projectis big, essence of the technical is unique. Same year Zhu Yuanzhangestablished Ming Dynasty in the unification nation in the process, hasaccepted "Gao Zhuqiang, Guang Jiliang, slow name king" suggestion. Atthat time Yuan Dynasty although already perished, but also ismaintaining the quite complete military power, in addition graduallyrises Nuzhen races unceasing invasion, therefore starts to constructthe Great Wall. The Ming Dynasty large-scale constructed the GreatWall to achieve 18 were next many, only then basically has last yearsfinished to the Ming Dynasty, east nearby Liaoning Dandong YaluRivers Hushan, west to Gansu Jiayuguans bright Great Wall span 6,350kilometers. The bright Great Wall has three characteristics, buildsthe construction completely, manages the consummation, the layout isstrict. But we saw today the Badaling Great Wall is a bright GreatWalls part. But Great Wall in our country ancient times mostprimitive goal although is the defense, but at the same time it alsoplayed other roles. First is the military function, the second pieceis the economical function, it not only promoted the development andthe northern border economy development which opens up wasteland,mo
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