2023英文导游词
2023英文导游词（精选19篇）
2023英文导游词 篇1Each came from friends hello:
You all the way hard, welcome everyone to tianzhu mountain tourism! Tianzhu mountain scenic spot for you the arrival of times add luster! I am from anhui province travel guide, my name is wang ping, a vertical three horizontal king, you can call me xiao wang or Wang Dao. The sitting next to us, is our driver Mr. Wang, Mr. Wang is an old driver, with many years of driving experience so you can feel free in his car! In today's tour, if you have any questions, can put forward to us, we will solve for you as soon as possible. Well, finally, I wish all have a nice trip to the tianzhu mountain in advance!
Now it's early, first let me introduce the general situation of tianzhu mountain! Tianzhu mountain in the Yangtze river north shore, buried hill in anhui province, because of its high standing, such as giant column named giant. Tianzhu mountain in the past, and long live the buried hill, anhui mountain, hill said. Said, it is said, long live the mountain, is because of the emperor southern in anhui mountain set the yue, ChiFeng mountain of anhui province as the "le", in the yue, the crowd shouted long live, long live the so called the mountain mountain.
Car continuous driving bridge, we have entered nanshao - three ancestral temple of tianzhu mountain scenic area. Three ancestral temple scenic spot is humanities of tianzhu mountain scenic spot the most concentrated, high cultural taste of a cultural scenic spot. Here we will feel the tianzhu mountain mysterious religious culture and imperial culture, to have all previous dynasties calligraphy art gallery of national key units to be bump moya carved stone group.
South into the savage village near the upward to reach three ancestral temple. This is one of the most famous scenic spot of tianzhu mountain. According to legend, the temple was built in the southern dynasty, is now only the scripture-stored, between wing and stands before the temple tower of silence. Three ancestral temple west, there are stone debt-laden valley, the valley side upright, steep rock valley basin, shochiku canopy, called "valley" stream. The valley gate there is a cave, there is a rock, like cattle lies in front of the cave, called "stone cattle ancient hole". According to legend, huang tingjian northern song dynasty people had to sit on the stone reading, and the road flyover "valley". Here on a piece of stone engraved with huang tingjian's poems and contemporary artist li kung-lin painted portraits of huang tingjian sit on the stone cattle. This precious ancient poetry and sharpening, is still clearly visible.
Few words said, let's start now. We went to the barbarian village scenic area soon! Wild village is short for "savage village". This mountain, how picturesque place named "savage village"? There are two moving legend: a long time ago, haunted by savage in this area, hurt people and livestock. At the time of a magistrate to sacrifice her, rescue people. He bring good wine good dishes, savage hole deep, the drink with savage, life people live to the mouth of the cave with cast iron water condensation, and savage mutually assured destruction. Secondly, in the southern song dynasty, the local rate of local tyrants liu hundreds of problems in the tianzhu mountain anti yuan. Since he, "liu ye", at the first village named "savage village". Liu yuan resistance before and after 18 years, finally betrayed by mole heroic sacrifice. Later generations to commemorate him, savage the name of the village official.
Now I'll give you one hour of time to rest, you can take pictures, please be sure to pay attention to safety, we see you after one hour! One hour of time really quick ah, don't know you have a good time or not! Ok, now we continue our tour! . Now we came to the square in front of the three ancestral temple. Lift eye looks, red walls daiwa temple buildings, surrounded by green trees and bamboo. The yamagata like a wings flying colourful feng, ji tower was built on the rockhopper, things on both sides of the rolling hills amidst lush farmlands are ring-fenced folded, like chicken wing escorted the solemn Buddha. As the saying goes: "far see bake temple, near the temple chu tomb at baoshan." Three ancestral temple, the full name of "the three face dry valley yuan of Buddha, is the method of zen three ancestral China, history of Buddhism in China occupies an important position. Released in 1983, the state council for approval of national open temple of han nationality regions.
Three ancestral temple buildings, along the phoenix mountain landform of frame made in turn from bottom to top. From the gate to the father of the house, all in a central axis. Incense of course should be the gate to enter. Three ancestral temple gate, also called three temple. Main entrance "prajnaparamita door", namely "the door of wisdom"; The east door of "liberation", to get rid of the bondage of worry karma and freedom, also known as the door of the "free"; The west door of "door", means to the filter net, in the process of practice to constant efforts, also known as the "gateway to make. Hanging frame, the buddhist association of the inscribed at the beginning of the "qian Buddha plaques.
Here, we today's visit to a paragraph, you can look around yourself, photograph, 1 hour after we set in front of three ancestral temple.
2023英文导游词 篇2Friends:
Today, I'm going to show you a famous tourist attraction in Luoyang - Baimatemple. Baima temple is located about 12 kilometers east of Luoyang City. It isclose to Mangshan Mountain in the north and Luoshui River in the south. It hastowering pagodas, towering halls, long forests and ancient trees. Not far to theEast, the ancient city wall of hazelnut groves still meanders on the Yiluo plainintermittently, drawing out the grand outline of Kyoto, a great power in thepast. That is the former site of Luoyang City in the Eastern Han Dynasty.
Baima temple was founded in the 11th year of Yongping (AD 68) of theEastern Han Dynasty. It is the first temple officially established by thegovernment after Buddhism was introduced into China. It is the first BodhiTaoist temple for Buddhism originated from the South Asian subcontinent toprosper and develop in the vast land of China. Therefore, it has always beencalled "Shiyuan" and "Zuting" by the Buddhist circles. "Shiyuan" is thebirthplace of Buddhism, "Zuting" is the courtyard of the founder. It has playedan important role in the spread and development of Buddhism in China, in thepromotion of Ideological and cultural exchanges between China and foreigncountries, and in the development of friendship among the people of allcountries. In 1961, the State Council announced that Baima temple was the firstbatch of national key cultural relics protection units. In 1983, the StateCouncil announced that Baima temple is the key Temple of Chinese Buddhism inChina. Not long ago, on June 2, __, Baima temple was designated as a national 4Ascenic spot by the National Tourism Administration.
Baima temple was founded in the Eastern Han Dynasty. It was destroyed forthe first time when Dong Zhuo burned Luoyang. Then it rose and fell. At the timeof Wu Zetian, Xue Huaiyi, who was in charge of the construction, reached itspeak. The most recent large-scale renovation was carried out in 1972 to welcomePrince Sihanouk of Cambodia with the instruction of Premier Zhou.
The existing Baima temple is a rectangular courtyard facing south, with atotal area of about 60000 square meters. There is a wide square in front of thedoor. The main buildings in the temple are distributed on the central axis fromsouth to north. There are five main halls in front and behind, which areTianwang hall, Great Buddha Hall, Daxiong hall and Pilu Pavilion. On the Eastand west sides, there are bell, Drum Tower, Zhaitang, Hakka hall, Zen hall,ancestral hall, sutra collection Pavilion, magic weapon Pavilion and otherancillary buildings, which are symmetrical and well arranged. The two stonehorses in front of the mountain gate are 1.8 meters high and 2.2 meters long,with gentle image and round carving. You may ask, are these two horses relatedto the founding history of Baima temple?
On the foundation of Baima temple, the most popular saying is "Baimatuojing". According to records in Guan's Buddhist books, one night in theseventh year of Yongping in the Eastern Han Dynasty, Emperor Liu Zhuang (the sonof Liu Xiu) spent the night in Nangong. He dreamed that a golden man, who wassix feet tall and shining on his head, came from the West and flew around thepalace. The next morning, Emperor Hanming summoned his ministers and told themthe dream. Doctor Fu Yi said: I heard that there is a God in the west, andpeople call it Buddha, just as you dream. After hearing this, Emperor Han andMing believed it, so he sent more than ten ministers, such as Cai Yin and QinJing, to the western regions to pray for Buddhist scriptures and Dharma. In AD65, Cai Yin and others bid farewell to the imperial capital and embarked on thejourney of "seeking scriptures from the west". In Dayue Kingdom (now Afghanistanto Central Asia), I met Indian eminent monks, such as shemoteng and zhufalan. Imet Buddhist sutras and white felt statues of Sakyamuni Buddha. I sincerelyinvited the two eminent monks to go to China to preach Buddhism. In the tenthyear of Yongping (AD 67), two Indian eminent monks were invited to carryBuddhist scriptures and statues on white horses together with envoys of theEastern Han Dynasty to Luoyang. Emperor Hanming was very happy to see theBuddhist scriptures and statues. He was very polite to the two eminent monks. Hepersonally received them and arranged for them to stay in Honglu temple, theofficial office in charge of foreign affairs at that time. In 68 A.D., EmperorHan and Ming ordered the construction of monasteries in the north of sanliyuroad outside Xiyong gate in Luoyang. In memory of the white horse carryingScripture, it was named "White Horse Temple". The word "Si" comes from the word"Si" in Honglu temple. Later, the word "Temple" became a general term forChinese temples.
When it comes to Baima temple, many visitors will associate it with thestory of "monk Tang's learning from scriptures". In fact, from the perspectiveof time, Baima temple was more than 560 years earlier than "Tang Monk's learningscriptures".
The two stone horses in front of us are two excellent stone carvings of theSong Dynasty. Around 1935, master Seng Dehao, who presided over the restorationof Baima temple, moved them to the front of the mountain gate. As you can see,the gate is a memorial archway style hilltop built in the Ming Dynasty. In 1987,the top was renovated, and the three characters "White Horse Temple" on thewooden plaque was inscribed by Mr. Zhao Puchu, the former president of ChinaBuddhist Association. The three gates symbolize the "three gates of liberation"in Buddhism, which is called the gate of nirvana in Buddhism. The three dooropenings are all made of brick and bluestone. Some of them are engraved with thesurnames of craftsmen. From the font, this kind of stone should be a relic ofthe Eastern Han Dynasty, and it is the earliest cultural relic in Baimatemple.
On the west side of the gate of Baima temple, there is a huge half stonetablet, which is about 1.7 meters high and 1.4 meters wide. It is said that thistablet was written by Su Yi, a famous scholar and academician of the SongDynasty. Because its inscription is not written from top to bottom, but iswritten in several rows with short lines, so it is called "duanwen tablet",which is one of the six scenes of Baima temple.
On the east side of the mountain gate is the stele of the Yuan Dynasty,which is 3.5 meters high and 1.15 meters wide. This monument was erected in 1333A.D. and was written by Zhong huawencai, a famous monk of Huayan in the YuanDynasty. It contains the following words: "the man of shangmengjin, flying fromthe west to the west, was bright, and told his dream to his subordinates by ChiDan", "sent 18 people, including Cai Yin and Qin Jing, to visit Tianzhu in thewest, and met with samanga, moteng and zhufalan ”The inscriptions call BaimaTemple "Zuting" and "Shiyuan", and say "Shiyuan is in the middle of heaven, theplace of Guanyu Buddhism", which is in fact "the Enlightenment of Teng and LANmonks". Zhong Hua Wencai later went to Wutai Mountain, one of the "four famousmountains" of Buddhism, and became the first leader of Youguo temple. Thisinscription should have been written by him when he was in zhuoxi Baima temple.Regular script with inscriptions on steles is a rare art treasure ofcalligraphy. Therefore, the tablet did not leave the name of the person whowrote the tablet, so it became a pending case. But the font is "Zhao style".
In front of this East-West symmetrical building, on the east side is thenewly-built bell tower, in front of which are five "Mentou halls" built in theperiod of the Republic of China; on the west side is the newly-built Drum Tower,in front of which is the "Yunshui hall" built in the period of the Republic ofChina. "Mentou hall" and "Yunshui hall" have been set up as Buddhist lawlogistics office and tourism center.
To the east of the bell tower and to the west of the drum tower, close tothe walls on the East and west sides, are the tombs of two Indian monks. The twoeminent monks had been living in Baima temple for a long time to translate andpreach Buddhist scriptures, where they jointly translated the earliest ChineseBuddhist Scripture forty two chapters. They passed away in Baima temple oneafter another, and were buried in the temple. In front of the tombstone, thereis a tombstone erected in 1634, the seventh year of Chongzhen in Ming Dynasty."Tenglan tomb" is also one of the six scenes of Baima temple.
Now the main hall we see is called Tianwang hall, which is the first majorhall in Baima temple. This hall is named for the four heavenly kings. Facing himis Maitreya Tatu. He is smiling and amiable. He holds rosary beads in his righthand and cloth ribbon in his left. His image is vivid and interesting. He is asculpture of the Ming Dynasty. In the Buddhist temples of the Han nationality inChina, the first hall is usually dedicated to Maitreya. When people enter theBuddhist temple, they will first see this happy image, which will produce a kindfeeling to Buddhism.
The large niche above the Buddha statue is carved with more than 50 Dragonsof different shapes. The carving is exquisite, and it is the best wood carvingart of the Qing Dynasty.
On both sides of the hall, there are four heavenly kings, also known as the"four King Kong". They are: the eastern Heavenly King holding the Kingdom,holding the pipa; the southern Heavenly King holding the umbrella in his righthand, holding the demon in his left hand; the Western Heavenly King holding thedragon in one hand, holding the Pearl in the other; the northern Heavenly Kingholding the pagoda in his hand. According to a Chinese custom, one of the magictools they hold is different. They represent "wind", "tune", "rain" and "Shun"respectively. The four heavenly kings are a group of clay sculpture works ofQing Dynasty, which are burly and majestic.
This statue of Wei tuotian general standing in the north, known as the"Dharma God", is a clay sculpture of the Qing Dynasty. It is dressed as amilitary general and stands behind the statue of Maitreya. Facing SakyamuniBuddha, it is performing the task of maintaining the preaching ground andforbidding the invasion of evil spirits.
There are many pomegranate trees planted on the East and west sides of thetemple. People say that "may pomegranate is as red as fire", but in Baima Templeit is just the opposite, because the pomegranate here is white. Every April andmay of the lunar calendar, the trees are full of pomegranate flowers, crystalwhite, jade like snow, very good-looking, really "may pomegranate white assnow.".
The Great Buddha Hall is the second major Hall of Baima temple. On the eastside of the front of the Great Buddha Hall, there is a stele of "rebuildingBaima Temple" written by Huang Jin in 1556. The stone tablet is 3.8 meters highand 1.03 meters wide, which has important reference value for the study of thehistorical evolution of Baima temple.
The Great Buddha Hall is the main hall in the temple, where major Buddhistactivities are held. Today's Great Buddha Hall was rebuilt in the Ming Dynasty.Although it has been rebuilt by later generations, it still has thearchitectural style of the blind generation.
There are seven statues on the altar in the middle of the hall. The statueof Sakyamuni Buddha in the middle sits on the seat of Xumi, with a height of 2.4meters.
The statue here is said to be the image of his last sermon. In this sermon,he did not speak, which is called "speechless sermon". He only held a flower inhis right hand, which made people guess, that is, he "twisted the flower to showit to the public" at the nirvana meeting. The symbol on the chest of the GreatBuddha means that the Buddha has "boundless blessing" and "perfect harmony ofall virtues". Therefore, the body has auspicious appearance, which means "theplace of auspiciousness". Wu Zetian defined the pronunciation of this symbol as"ten thousand".
On the left side of Sakyamuni is mahakaya, the eldest disciple. In this"speechless saying", only he understood the real intention of the Buddha, so hebroke his face and smile. Later, he was promoted as one of the top ten disciplesof Sakyamuni. Chinese Zen worshipped him as the first generation patriarch ofIndian inheritance.
The standing statue on the right is Ananda, the eldest disciple. He iswell-known and has a strong memory. He is known as "the first of many stories".Chinese Zen Buddhism also promoted him as the second generation of patriarch whoinherited Buddhism in India.
On the left side of JIAYE is Manjusri Bodhisattva, on the right side isPrajna Sutra, which is known for its profound knowledge and wisdom; on the rightside of Ananda is Puxian Bodhisattva, who holds Ruyi hook, whose virtue isperfect and whose merits and demerits are boundless, which is known as"Xingyuan".
Sakyamuni Buddha, Manjusri and Puxian Bodhisattva are collectively known asthe "three sages of Sakyamuni". These are three clay sculptures of the MingDynasty. East and west stand by two statues to support heaven and man. They holdflowers in their hands and have a delicate posture. They are also called "Sanhuatiannv". When the Great Buddha preached the sermon, he offered support to heavenand man, and scattered flowers one after another in the high sky.
Hanging in the southeast corner of the Great Buddha Hall is a Ming Dynastybell, which was cast by eunuch Huang Jin and weighs 2500 Jin. It is said thatthere used to be a big bell in the White Horse Temple. When the moon is whiteand the wind is clear and the people are still, the monks knock on it. The bellrings all over the place, lasting for decades. What's more, as soon as the bigbell rings, the big bell on the clock tower of the old city of Luoyang, 25 milesaway, will also ring. As soon as the big bell on the clock tower of the old cityrings, the big bell of Baima temple will ring. This is "the bell of HorseTemple". It is one of the eight sceneries of Luoyang, also known as "midnightbell". It is one of the six sceneries of Baima temple.
The southwest corner of the hall is Dafa drum. The bells and drums here areall the musical instruments that monks beat when they are engaged in Buddhistactivities.
In the rear of the Great Buddha Hall, this sitting statue facing the northis called Guanyin Bodhisattva. Because of its back to the Great Buddha, it isalso known as "sitting upside down Guanyin".
Now what we see is the third main hall - Daxiong hall. Daxiong hall,originally rebuilt in Yuan Dynasty, was rebuilt in Ming and Qing Dynasties. Inthe east wall outside the hall, there is a stone engraved with the supernaturalrecords of the Han Dynasty by Mo Teng, which was re established in the SongDynasty. Bi Wu said that it "has a unique typeface like the preface to the holyreligion, and the calligraphy of the Northern Song Dynasty still has the styleof Jin and Tang Dynasties, which is good and lovely." At this moment, the stonerecords the origin of the construction of Qiyun tower by Emperor Han andMing.
In the hall, on the ceiling. In the center of the hall, this hugedouble-layer niche with wood carvings and gold stickers is exquisitely carvedand resplendent. In the middle of the upper niche, there is a roc golden wingedbird, which kisses the human body. On both sides of the bird, there are threedragons in relief. According to Buddhist legend, the Dapeng golden winged birdlikes to eat dragons most. The dragon has no choice but to "complain" to theTathagata Buddha. The Tathagata Buddha draws a bunch of silk from his cassockand covers a dragon with a piece of silk. From then on, the dragon was protectedby the Tathagata Buddha and no longer worried about the harm of Mirs. TheTathagata Buddha also uses the supernatural power to make the offering changeinfinitely. By substituting the offering for the dragon, it meets therequirements of Dapeng golden winged bird and solves the contradiction betweenthe two sides. Both the dragon and the bird are happy. The design on the nicheprobably originated from this Buddhist legend.
The three main Buddhas in the niches are sitting on the lotus throne withknees on both sides. In the middle of the niches is Sakyamuni, who is honored as"Mahatma", that is to say, he is as powerful as a great warrior. As high as 2.25meters, the whole image gives people a sense of infinite solemnity, holiness andtranquility. On the left side of Sakyamuni is the pharmacist Buddha of the "pureglass world" in the East, and on the right side is Amitabha Buddha of the"paradise" in the West. The three Buddhas have the same shape and style.
Before the three main Buddhas, Wei Tuo and Wei Li were standing oppositeeach other.
There are eighteen Arhats on both sides of the hall. This group of eighteenArhats are sitting statues with different shapes. The height is between1.55-1.61 meters. On the west side, there is a arhat, wearing a corolla and askirt, which is a dignified and elegant female image, while the other 17 statueshave their top cut. Some visitors call them the eighteen Arhats.
The three main Buddhas, the two heavenly generals and the eighteen Arhatsin the main hall are all statues of the Yuan Dynasty. There are 24 MaitreyaBuddhas in the temple of heavenly kings. They were transferred from the GreatBuddha Hall of cining palace in 1973. They are rare cultural relics in China.Among them, the eighteen Arhats are the only remaining set in China and are thetreasure of Baima temple.
There are 5056 mural Buddhas on the East and West gables.
Wei Litian, standing at the back of the hall, is the only remaining claysculpture of the Yuan Dynasty in the temple.
The reception hall is the fourth major hall in the temple. According toBuddhism, Buddhists can be welcomed and guided to the western "paradise" byAmitabha Buddha when they have achieved certain achievements in their practice.In the center, the Buddha is Amitabha, with his right hand extending forward anddownward to make a leading shape, and his left hand pointing to the western"paradise". On the right is Guanyin Bodhisattva, and on the left is dashizhiBodhisattva, collectively known as the "three saints of the west", all of whichare clay sculptures of the Qing Dynasty. The reception hall was destroyed byfire in Tongzhi period of Qing Dynasty and rebuilt in Guangxu period. It is thelatest and the smallest one built in Baima temple.
Now, please come with me to the qingliangtai. It is said that theqingliangtai used to be a summer resort and a reading place for Liu Zhuang,emperor of the Han and Ming Dynasties, when he was a child. Later, two Indianmonks lived here and translated scriptures to preach. The first Chinese Buddhistsutra, forty two chapters Sutra, was translated from this place. Since theEastern Han Dynasty, it has always been a place for collecting scriptures. Thename of qingliangtai originates from monk qingruxiu, and is known as the firstof the six scenic spots in Baima temple. Such as Xiu Neng, Wen Neng, poetry,calligraphy and painting are good. He named the six important monuments in Baimatemple as the six sceneries of Baima temple, which are Qingliang terrace,burning Sutra terrace, Qiyun terrace, midnight bell, Tenglan tomb and duanwenstele.
The whole stage, with Pilu Pavilion as the center, is surrounded by theaccessory hall, monk's room and veranda, forming a closed courtyard. PiluPavilion is the last main hall in the temple. It was rebuilt in the MingDynasty, with double eaves resting on the top of the mountain. In the middle ofthe Buddhist altar in the temple, the main statue is Maha piluzana Buddha, orPilu Buddha for short, which means "Da RI Buddha", symbolizing the light andboundless Buddhism. Pilufa, an important sect in Buddhism, is the highestworshipped by Tantrism (also known as zhenyanzong)
2023英文导游词 篇3Huaqing Pool is situated about 35 kilometres east of the city of Xi’an. Historically, the Western Zhou dynasty saw the construction of the Li Palace on the spot. In the Qin dynasty a pool was built with stones, and was given the name Lishan Tang (the Lishan Hot Spring). The site was extended into a palace in the Han dynasty, and renamed the Li Palace (the Resort Palace). In the Tang dynasty, Li Shimin (Emperor Tai Zong) ordered to construct the Hot Spring Palace, and Emperor Xuan Zong had a walled palace built around Lishan Mountain in the year of 747. It was known as the Huaqing Palace. It also had the name Huaqing Pool on account of its location on the hot springs.
Huaqing Pool is located at the foot of the Lishan Mountain, a branch range of the Qinling Ranges, and stands 1,256 metres high. It is covered with pines and cypresses, looking very much like a like a dark green galloping horse from a long distance. So it has the name of the Lishan Mountain (Li means a black horse).
The Tang dynasty Emperor Xuan Zong and his favourite lady, Yang Gui Fei used to make their home at Frost Drifting Hall in winter days. When winter came, snowflakes were floating in the air, and everything in sight was white. However, they came into thaw immediately in front of the hall. It owed a great deal to the luke warm vapour rising out of the hot spring. This is the Frost Drifting Hall that greets us today.
Close by the Frost Drifting Hall lies the Nine Dragon Pool. According to legend, the Central Shaanxi Plain was once stricken by a severe drought in the very remote past. Thus, by the order of the Jade Emperor (the Supreme Deity of Heaven), an old dragon came at the head of eight young ones, and made rain here. Yet when the disaster was just abating, they lowered their guard so much that it became serious again. In a fit of anger, the Jade Emperor kept the young dragons under the Jade Cause Way (玉堤), with the Morning Glow Pavilion and the Sunset Pavilion built at both ends of it respectively, to make the young dragons spout cleat water all day long to meet the needs of local irrigation. Besides, he had the old dragon confined to the bottom of the Roaring Dragon Waterside Pavilion situated at the upper end of the Jade Causeway, and obliged him to exercise control over the young.
The Nine-Bend Corridor west of the Nine Dragon Pool leads directly to the Marble Boat, which resembles a dragon boat on the water surface. In the Marble Boat lies the Nine Dragon Tang (the Nine Dragon Hot Spring where Emperor Xuan Zong used to take baths). At the head of his court ladies and hundreds of his officials, he would come to the Huanqing Palace to spend his winter days in October of the Lunar calendar and return to Chang’an City as the year drew to its close. The Nine Dragon Hot Spring was originally built with crystal jade, whose surface was decorated with the carvings of fish, dragons, birds and flowers. In it twin lotus flowers also carved with white jade could be seen as well. The spring water welled from the break of an earthen jar, and spouted up to the lotus flowers. Hence the name Lotus Flower Tang (the Lotus Flower Hot Spring).
The Gui Fei Bathing Pool was where Yang Gui Fei, Emperor Xuan Zong’s favorite lady, used to take bath. It was originally built with white jade, and in its center a blooming flower spouted water like a spring. The pool looked very much like a Chinese flowering crabapple; Hence its name the Chinese Flowering Crabapple Hot Spring or the Lotus Hot Spring..
Lady Yang used to make a stay in this pavilion to see sights or to air her hair after a bath. Therefore, it was named the Hair Airing Pavilion. Whether the sun was rising or setting, the pavilion was aglow with sunshine; hence the name the Flying Roseate Pavilion.
Southwest of the Gui Fei Bathing Pool stands a brick-built pavilion. On its head three big Chinese characters Xi Jia Lou” (Fine Sunset-Bathed Pavilion)are inscribed according to the model of the most celebrated according to the model of the most celebrated Chinese calligrapher, Yu You Ren, here is the source of the spring water.
At this spa there are four hot springs. They have an hourly flow of 112 tons, and a constant temperature of 43°C. The spring water contains lime, sodium carbonate, sodium sulphate and other minerals, which makes it suitable for bathing and considerable treatment of quite a few diseases such as dermatosis, rheumatism, arthritis and muscular pain. The Fine Sunset-Bathed Pavilion marks the first source of the spring water, which was discovered some 3,000 years ago, roughly in the Western Zhou Dynasty. Its water flow averages 25 tons per hour.
Take up the steps east of the source of hot springs, you will gradually see the Five-Room Pavilion where Chiang Kaishek made a temporary stay during the Xi’an Incident.
The Xi’an Incident took place on December 12, 1936, and it is also known as the Double Twelfth Incident. After the Incident of September 18, 1936, the Japanese imperialists seized the three provinces northeast of China, and intensified their invasion of North China. This was the very moment vital to the Chinese nation. Yet Chiang Kaichek persisted doggedly in carrying out his reactionary policy domestic tranquility is a must for the resistance against Japanese invades,” and commanded the Northeast Army and Northwest Army, respectively headed by Zhang Xueliang and Yang Hucheng, to attack the Shaanxi-Gansu-Ningxia Border Region. Inspired by our Party’s policy let us stop the internal war and unit to resist the Japanese aggressors,” those two generals made to Chiang Kaishek the proposal of forming a united front with the Communist Party for the resistance. Not only did he reject the proposal, but flew to Xi’an to scheme the suppression of the Communist Party.” And the slaughter of the patriotic youth. Out of patriotism, Zhang and Yang started the famous Xi’an Incident.
Very early on the morning of December 12, 1936 the Incident was impending. Zhang Xueliang, together with Yang Hucheng ordered a squad of bodyguards to surround the Huaqing Pool. They fought a fierce battle there, and wiped out Chiang’s bodyguards in one vigorous effort. The sound of firing came to Chiang Kaishek, and he was so terrified that he crept out of the window with his nightgown and slippers only. What’s more, he hurt his spinal bone, and lost one of his slippers while crossing over the back wall. He staggered up Lishan Mountain, and hid himself behind a stone in the crevice halfway on it. Those brave soldiers began to search the mountain immediately when they rushed into the Five-Room Pavilion to find that Chiang’s hat and clothes were still there and that his quilt remained warm. In the end they found Chiang Kaishek, and thus escorted him to Xi’an.
In order to avoid a civil war and try t establish a national united front for the resistance against Japan, Mao Zedong on behalf of the C.C.P.C. insisted on a peaceful settlement of the Incident. Therefore, a delegation headed by Zhou Enlai was sent to Xi’an. Zhou Enlai and his suite did a large amount of work there, took everything possible into consideration, and ultimately forced Chiang Kaishek to accept the proposal by his two generals. On December 25, Chiang was freed, and flew back to Nanjing. The Xi’an Incident was so peacefully settled.
The peaceful settlement of the Incident put an end to the internal war which had lasted for ten years, and accelerated the formation and development of the national united front for the anti-Japanese drive. Moreover, it showed that the co-operative relationships between the Communist and Nationalists arrived at a new stage. It marked a great turning point in modern Chinese history.
In the year of 1946 the KMT government had a National Rejuvenation Pavilion” built near the crevice where Chiang Kaishek had hidden himself in the Incident. It was also called Vital Energy Pavilion”. After the national liberation it was renamed Catching Chiang Pavilion”. Close by the pavilion stands a wooden board which carries a brief introduction to the Xi’an Incident. Iron chains and rings in the crevices east of the pavilion, by which visitors can climb up to take a look at Chiang Kaishek’s shelter.
Up the winding path east of the Five-Room-Pavilion you will catch sight of a bridge-like construction. It shines regularly with a myriad of evening sun rays both in summer and autumn, and looks very much like rainbow. So it has the name of the Hovering Rainbow Bridge.
Located on the Xixiu Ridge (the West Embroidery Ridge) of the Lishan Mountain, the remains of the beacon tower of the Western Zhou Dynasty seem easy to identify.
The beacon tower was mostly built at the top of the mountain to give border alarm in ancient times. It was constantly under special control. Once the enemies were pressing on towards the border, the beacon tower began to take effect: it was made to smoke in the daytime while set on fire at night.
The story goes that Bao Si, Queen of the Western Zhou dynasty was highly honored, yet she never cracked a smile. King You tried many ways to put a smile on her face, but he failed over and over again. He called his court band to toll bells and beat gongs”, and she pulled a long face. Then the band were asked to play the bamboo flute and strings” and she remained displeased. Afterwards, maids of honour served wine, festively singing and dancing,” and she did not let out a smile at all.
You don’t like music! What on earth are you fond of?” the King asked.
I nearly have a liking for nothing. But I can still well remember I liked to give ear to the sound of tearing a piece of coloured silk when I was a child. It was clear anf melodious,” she replied. King You said in excitement, That is very simple. How come you didn’t let me know it earlier?”
Thus he ordered the officially appointed property manager to offer coloured silk, and made fresh and energetic maids of honour to tear it into pieces. Hundreds of bolts of coloured silk were utterly torn, but Bao Si remained unmoved.
Why didn’t you let out a single smile then?” he asked.
I have never smiled so far, ” the Queen replied.
The King tried over and over again, but failed repeatedly, and in the end he gave orders, Anyone both in and out of court who can amuse Bao Si will be awarded one thousand pieces of gold.”
Afterwards Guo Shifu, a treacherous court official came and offered advice: Set the beacon tower on fire and fool your sovereign rulers.” That night the King and Queen reached the Lishan Mountain by carriage, and gave the order. In the split second the flames of the fire lit up the sky ad the sovereign rulers moved their troops immediately to the Lishan Mountain. There they found nothing but that the King and Queen enjoyed drinking festively. The King then dispatched his bodyguard to inform them that Everything should have been all right. I have just been joking with you.” When they got this, they looked at each other in blank dismay, and left disappointed. Sure enough, Bao Si burst into laughter, stroking her hands when she noticed all the troops come in vain and go noisily. Accordingly, Guo Shifu got a prize of one thousand pieces of gold. Later on King You did so more often than not. In 771 B.C. Quan Rong (a then minority tribe) staged an armed rebellion against the Western Zhou Dynasty. King You ordered urgently to set the beacon tower on fire, but all the sovereign rulers remained unmoved. Consequently King Yu was killed, and Bao Si was taken away. The Western Zhou dynasty vanished. Herein come the Chinese idiom A single smile costs one thousand pieces of gold” and The sovereign rulers are fooled by the beacon fire.”
2023英文导游词 篇4Everybody is good! Welcome to the dunhuang mogao grottoes, I am your tour guide, please protect its health, graffito of the scribble not, at any time pay attention to safety.
Mogao grottoes is known as "thousand-buddha grottoes, located in 25 km southeast of dunhuang city, gansu province in western China on the cliff, grottoes north and south long one thousand six hundred meters, a total of five layers from top to bottom, the top 50 meters, the existing four hundred and ninety-two caves, murals of more than forty-five thousand meters, two thousand four hundred and fifteen body painted sculpture, statue of flying more than four thousand, and the mogao grottoes scale, has a long history, and yunnan grottoes in shanxi, henan longmen grottoes and called China's" three grotto art treasure trove.
Mogao grottoes was originally carved in 366 AD, to the basic end in 1217-1217, through constant during digging, make the mogao grottoes set the period of the world's largest, most abundant content, the oldest buddhist art treasure, but also show the generations of the outstanding wisdom and remarkable achievements of the working people.
Next to the mogao grottoes covered with grass, which not only next to decorate, still grow tall and dense, planted thick trees on both sides, it also became a scenery here, from the distant, the mogao grottoes in the grass between the trees, how beautiful!
Well, dear visitors, now, the mogao grottoes is really beautiful, wish you all a happy journey, to be in a good mood.
2023英文导游词 篇5Reform means leap, opening up means prosperity and strength, bathing in thespring breeze of reform. In the twinkling of an eye, it has been more than 30years, and people's living standards have undergone earth shaking changes.Shiyan, my hometown, has also changed miraculously.
In the past, my hometown was just a small village. The roads are full ofmud and potholes. My hometown is full of bungalows in my mind. There are only afew bungalows that I can see, and most of them are tile roofed houses. When it'swindy and rainy, if it's serious, the house will collapse, or even water willenter. The road in front of the house is cold and clear. There are no factories,no shops, let alone street lamps. A street is closed. In those days, owning abicycle has become people's goal. The clothes people wore at that time were allpatched. There used to be a saying: new three years, old three years, sewing andmending for another three years. Even shoes are made by their own dexteroushands, including straw shoes, cloth shoes
In the wave of reform and opening up, Shiyan has become a small city.Prosperous and prosperous, beautiful and lovely. In the past, the low and shabbyold houses have long been replaced by new and unique high-rise buildings. Theold muddy road has disappeared. Wide expressways crisscross in all directions.On the smooth and wide asphalt road, vehicles shuttle and flow. On both sides ofthe road, people come and go. The former tile roofed house has now become aluxury residence. When you look around, you can see rows of brand-new high-risebuildings. The children's paradise is full of joy, and the colorful fountain isdecorated like a fairyland. As long as you walk into a family at will, there areall kinds of household appliances, such as TV, refrigerator, air conditioner andtelephone. Many families also have mobile phones and private cars. Many familiesalso buy computers to browse, query information and engage in cultural andentertainment activities, which brings great convenience and endless fun topeople's life. Shopping malls and farmers' markets are full of goods. It's a newlook and a new atmosphere every year!
Therefore, we must be a student with all-round development of morality,intelligence, physique, beauty and labor, so that our great motherland willalways stand in the forest of the world. I believe that with the diligence andwisdom of the people, my hometown will become more prosperous and people's lifewill become richer.
2023英文导游词 篇6各位团友, 我们现在来到了南京紫金山的第二峰, 小茅山的南麓, 这里就是伟大的中国民主革命先行者孙中山先生的陵墓所在地—中山陵.
中山陵的墓址是孙中山先生生前所选定的. 1920xx年3月孙先生临终前, 他又嘱咐左右“吾死之后, 可葬于南京紫金山麓, 因南京为临时政府成立之地, 所以不忘辛亥革命也. ”
吕彦直所设计的中山陵, 平面为一“木铎”形, 形状如钟, 象征着中山先生精神如响亮钟声, 无远弗达, 这种设计也最符合先生遗嘱中“唤起民众”之意. 被“葬事筹备处”认为“简朴坚实且完全根据中国古代建筑精神”, 从而获“一致决定采用”, 陵墓在孙中山先生逝世一周年之际奠基, 1920xx年6月1日开工, 1920xx年春天完工.
Each group, we now come to the second peak of nanjing purple mountain, small maoshan foothill, here is the great pioneer of Chinese democratic revolution sun yat-sen's tomb is located - sun yat-sen's mausoleum.
Of sun yat-sen's mausoleum burial site was selected. Sun yat-sen alive in March 1925, Mr. Sun. Dying, he asked about "after my death, can be buried in nanjing zijin foothills, for nanjing interim government was established, so don't forget the xinhai revolution."
Lv Yanzhi designed by sun yat-sen's mausoleum, flat as a "MuDuo" form, shape such as clock, a symbol of the sun spirit, such as a loud bell, no far, this design is the most accord with "arouse people" meaning. In Mr Will be "buried in Shanghai" think "simple solid and completely according to the spirit of ancient Chinese architecture", to "unanimously decided to adopt", mausoleum first anniversary of the death of sun yat-sen founded on June 1, 1926, was completed in the spring of 1929.
2023英文导游词 篇7Ladies and Gentlemen:
We will visit the symbol of China's civilization-the Great Wall. It is one of the famous, grand and splendid ancient construction wonders in the world. It is just like a giant dragon in the northern part of China.
Construction of the Great Wall first began in the seventh century BC. At that time it was also called Spring and Autumn Warring States Period. The first wall that appeared in China was built by Kingdom Qi and Kingdom Chu. At that time, the kingdoms in order to defend themselves against the infringing enemy from own territories for self-protection. These high walls were the primitive type of the present day Great Wall.
In Chinese history, large-scale construction of the Great Wall was concentrated in three dynasties, they are Qin, Han and Ming dynasties.
In 221BC, Qin Shihuang unified China; he decided to link up all the separated high walls built by different kingdoms into the Great Wall. The Qin Great Wall started from Lintao, Gansu Province in the west and ended in Liaodong, Liaoning Province in the east, over 500 kilometers long.
The second large-scale construction on the Great Wall was carried out during the Han Dynasty. Apart from maintaining and utilizing the Qin Great Wall, they built an outer Great Wall about 500 kilometers to the north of the Qin Great Wall in order to ward off the Huns. They also had the Great Wall ectended towards the west for another 5000 kilometers long. The Han Great Wall started from Liaodong in the east to the Lop Nur Lake in Xinjiang Uygur Autonomous Region, with a total length of 10,000 kilometers.
The last large-scale project on the Great wall was carried out in the Ming Dynasty. That is because the dethroned Mongol Yuan ruler still had the remnant forces and often made counterattack to Beijing, as well as the threats of newly raised ethnic tribe of “Nv Zhen”。 So started from the first year after Zhu Yuanzhang established the Ming Dynasty. The whole project took more than 200 years to complete. The total lenth of the Ming Great Wall was more than 6,000 kilometers from Yalu River in Liaoning Province in the east to Jiayuguan Pass in Gansu Province in the west. It passes nine cities, provinces and autonomous regions of Liaoning, Hebei, Tianjin, Shanxi, Inner Mongolia, Shanxi, Ningxia and Gansu.
The Great Wall, we see today, in Beijing is mainly the Ming Grest Wall. There was a 20-kilometer long valley named “Nankou, Juyongguan, Shangguan and Badaling”。 Juyongguan Pass was one of the important passes along the valley, and also one of the most famous passes of the Great Wall. The name “Juyong” in Chinese means “a place of poor laborers”。
Today we will visit the Badaling Great Wall, it is about 75 kilometers northwest of Beijing, and it is the best-preserved part of the Great Wall. Bada means in English “convenient transportation to all directions”。 It used to be more important than Juyong Pass in the defence of Beijing. The Badaling Great Wall averages 7.8 meters high, 6.5meters wide at its base, and 5.8 meters wide on the top, wide enough for five horses or ten soldiers walking abreast on the wall.
The highest point at Badaling is about 800-1,000 meters above the sea level. Here at Badaling section is with single side battlements while the parapet is on the other side. The outer of the wall is topped with crenellated battlements, which is about 2 meters high and with a square sized hole below for shouting arrows and also for keeping a watch over the enemy, while the parapets about 1 meter high is on the inner side.
Buildings on both sides of the wall at the commanding points, the top of the mountains or the turns are beacon towers. The beacon towers were used for makong signal of warning messages when the enemy was sighted. Fires were lit on the top of the beacon towers at night and the smoke signals in daytime. And the number of the fire and smoke signals could signify the number of invading enemies.
The watch-towers are lovated at regular intervals on the Great Wall for watching over the invading enemy, and it is usually of two stories. The ground floor was used to store weapons and had a number of window for archers. The upper floor has battlements, peep-holes and appertures for archers.
Today the Great Wall has lost its signifivance in defending the enemy, but in ancient times the Great Wall was not noly a strong defensive project but also played a very important role in military, economy and served as a link in promoting harmonious relationship among the nationalities for the whole country. Today, the Great Wall has become a famous tourist attraction in the world.
2023英文导游词 篇8Tourists friends:
You are good, welcome you to the north sea park visit tour.
Beihai park is located in the center of Beijing, is my garden extant most glorious, preserves one of most complete imperial garden, it has a history of nearly one thousand years
The development of the north sea garden started in liao dynasty, jin again on the foundation of liao dynasty start-up Yu Dading nineteen years (1179 years) to build great size too ning palace. So the kremlin lineage imperial gardens in China "a pool of three mountains" regulation, and move the bian city gen yue palace garden of taihu in jade island. To yuan four years (1267 years), back Kublai Khan etheric ning GongQiongHua island as the center construction, mostly jade island and the lake is classified as emperor, givennames longevity hill, too fluid pool in the eighteenth year of yongle (1420) Ming dynasty formally moved the capital Beijing, longevity hill, too fluid pool become YuYuan west of the Forbidden City, according to the west. In the Ming dynasty toward the south to develop the surface of the water, forming the pattern of the three sea. From the west in the Ming dynasty, qing dynasty qianlong period to massive rebuilding of the north sea, laid the scale and structure of ever since. After the xinhai revolution in 1925, the north sea park opening to the outside world. After new China was founded in 1949, the party and the government of the north sea park, attention to the protection of the huge sum of money to repair, in 1961 published by the state council as one of the first batch of dominated key cultural relics protection units.
The north sea is the art of Chinese historical gardens masterpiece. Dominated covers an area of 69 hectares, including the water of 39 hectares), is mainly composed of jade island, east and north shore scenic spot jade verdant trees on the island, the house has, pavilions, strewn at random have send, white tower stands a mountain, as the symbol of the park and around the weeping willows with city which lent, great rooms, original zhai, meditation, fast snow hall, the five dragon pavilions and the nine dragon screen, small buddhist paradise, and many other famous attractions, the north sea garden upholds hong kuo momentum of the north gardens and jiangnan private garden charm gracefuls and restrained is varied, and with the magnificent imperial palaces and religious temple solemn, diversity and one integrated mass, is the treasure of the Chinese garden art. The north sea is located in the northwest of Beijing the imperial palace, is the size of the existing in our country has a long history, magnificent ancient imperial palaces. Known as the world "XianShanQiongGe" here was the liao, jin, yuan, Ming and qing dynasty five dynasties royal "detached palace YuYuan Ming and qing dynasties, the north sea with China, the south China sea called the three hoi ching qianlong year large-scale expansion, the existing building is then built more, basically is the pattern of the now.
Beihai district can be divided into the jade island, TuanCheng, four north sea on the east and the north part of the center of the jade island is dominated, architecture, landscape on the island heavy and complicated and changeful, in eastern north sea surface is given priority to with the buddhist architecture, YongAnSi, enlightenment temple, tower, from bottom to top, strewn at random discretion, notably the towering pagoda is the most eye-catching; Such as floor of west yue heart temple, igawa clouds series construction is given priority to, otherwise read ancient building, ripple hall, double rainbow pavilions and many rockery tunnel, corridors, winding path construction, etc.
Many buildings on both sides of the north east, north, each has its own characteristics, there are original, city of lent, great and small buddhist paradise PuJian, meditation, such as five dragon pavilions and the nine dragon screen YuanZhongYuan and buddhist temple building north hainan to edgewater TuanCheng, standing in yongan bridge connected to the jade island; TuanCheng construction according to the central axis symmetry layout, main chengguang temple is located in the central, large scale, modelling is exquisite. Beihai park covers an area of 68 hectares, of which the surface of the water of 39 hectares total view of the north sea dominated architectural layout, the monastery as the center, take jade island as the main body of landscape in all directions. The top of the hill stands the white dagoba, built in the qing shunzhi eight years (in 1651), such as books and mantle around inside the lama DianGe is linked together, forming ZhongXingPengYue north shore of east lake, there are several yards, temple building near the lake if the five dragon pavilions like gone with the wind, constitutes the north sea and a unique landscape. Is located in the north shore of the nine dragon screen is majestic, for China's one of only three nine dragon screen "fangshan" to business in the garden of the qing dynasty palace is famous for its food.
2023英文导游词 篇9ladies and gentlemen:
welcome to the temple of heaven. (after self-introduction) preserved cultural heritages of china. there are basically two kinds of visitors who come here: local pensioners who do exercises here in the morning and evening and sightseers both from home and abroad. all in all ，there are 12 million visitors very year. now we are going to go along the route that leads to the alter. it will take roughly one hour. mind you ，the emperor also walked along this route to pay tribute to the god of heaven.
the largest group of architectures ever to be dedicated to heaven ，the temple of heaven served as an exclusive altar for chinese monarchs during the ming and qing dynasties. it was decreed that rulers of successive dynasties would place altars in their own capitals to worship heaven and pray for good harvest. but why ?
the ancient chinese believed that heaven was the supreme ruler of the universe and the fate of mankind，and thus worshiping rites dedicated to heaven came into being.
the heaven the ancient chinese referred to was actually the universe， or nature. in those days， there were specfic rites of worship. this was especially true during the ming and qing dynasties when elaborate ceremonies were held.
the temple of heaven was built in 1420 during the reign of emperor youngle of the ming dynasty. situated in the southern part of the city ，this grand set of structures covers an area of 273 hectares. to better symbolize heaven and earth ，the northern part of the temple is circular while the southern part is square .the whole compound is enclosed by two walls， a square wall outside a round one. the outer area is characterized by suburban scenery， while the inner part is used for sacrifices. the inner enclosure consists of the hall of prayer for good harvest and the circular mound altar.
the circular mound altar is enclosed by two walls ，each containing four groups of southern lattice star gate， each in turn consisting of three doors， with 24 marble doors altogether. standing on the passage facing north， you will notice that with each pair of doors on is narrower than the other. this reflects the feudal hierarchy: the wider door was reserved for monarchs， while the narrower one was used by courtiers.
on the day of the ceremony ，the emperor would don his ritual costume and be ushered in by the official in charge of religious affairs. he ascended the three terraces in the forefront to pay tribute at the alter.
we are now on the top terrace of the altar， or the third terrace .each terrace has a flight of 9 steps. at the center of this terrace lies a round stone surrounded by 9 steps. at the center of this terrace lies a round stone surrounded by 9 concentric rings of stone. the number of stones in the first ring is 9， in the second ，18， up to 81 in the 9th ring. even the number of carved balustrades on these terraces is a multiplee of 9. but why?
according to ancient chinese philosophy， yin and yang were two opposing factors. heaven and the odd numbers belonged to yang while the earth and even numbers belonged to yin. nine was the largest heavenly number accessible to man . what is more， the ancient people also believed that heaven consisted of nine layers and that the emperor` s abode was on the uppermost tier.
once more look at the round stone in the center. the upper terrace is nine zhang (a chinese unit of length， one zhang equals 3.3 meters ) in circumference ，while the middle is 15 zhang， the lower，21 zhang. classified as yang numbers， the sum of these numerals is 45 zhang which was meant to symbolized success. what is more， by applying the concept of odd numbers and strengthening nine and its multiples， the concept of heaven was thus illustrated and realized . the concept of nine will also be mentioned when we visit some other buildings.
now i will give you a brief account of what happened here annually on the inter solstice. the memorial tablet dedicated to heaven would be set up on the north side of the terrace， while tablets dedicated to the emperor `s ancestors would be enshrined on the flanks. the service would begin around 4 o` clock in the morning. all of the lanterns would be lit .in the foreground， a sacrificial calf is being barbecued. on the square in front of the altar， the emperor， under heavy escort of nearly a thousand courtiers， princes of royal blood ，musicians， dancers and uniformed soldiers， would slowly ascend the altar to offer sacrifice and pray in honor of heaven. when the service drew to a close ，the sacrifice offered in front of the memorial tablets would be incinerated .all of participants would watch the thick smoke rise upward as if they were seeing god off .music and dancing would follow .in the end ，the emperor would return to the forbidden city secure in the belief that he would be blessed and protected by heaven until the next winter solstice.
it is interesting to note that ，the stone in the very middle of the altar was of major importance ，since it was where the emperor used to stand to say his prayer. the stone ，which is known as the god`s heart stone， is peculiar in that it is characterized by a specific acoustic phenomenon: it made the emperor` s voice clearer and louder， thus adding to the mystic atmosphere of the service .you can try this out by yourself. (proceed northward to pass through the lattice stargate)
this structure is known as heaven` s storehouse. it is entered through the gate of glazed tiles. the roofing，beams， and brackets are all made of glazed tiles or bricks. this is the only structure of its kind in china today .
the heaven` s storehouse was where memorial tablets dedicated to the gods were kept. douglas hurd， a former british foreigh secretary ，once said ， “god attends to his affairs on the cir4cular mound altar but stays here. ” now let` s go in to to see it (go through the left side door)
(in the courtyard of heaven` s storehouse)this is the imperial vault of heaven， the main structure of heaven` s storehouse. it was built in 1530 and is 17 meters in height and 19 meters in diameter. the structure feature blue roofs topped by a gilded ball ，and carved wooden doors and windows. it is decorated with colored paintings. founded on a 3-meter-hign round marble terrace ，the building also features a gigantic carved marble ramp laid in the stone staircase leading up to the front entrance.. the ramp is carved in “two dragons playing with a pearl ” design in relief. we will enter the main hall by going up the stone staircase on the eastern side.
the arch of the hall is buttressed by 16 giant pillars on two rings. on top of the pillars there are gilt brackets supporting a circular caisson ，or covered ceiling .the ceiling is characterized by a golden coiling dragon design. the 8 pillar of the inner ring are painted scarlet and decorated with golden lotuses.
to the north of the hall there is a marble pedestal. atop it ，up a wooden flight of 9 steps， is where the major tablet dedicate to heaven was enshrined. on each flank four tablets are enshrined in honor of the ancestors of the qing emperors. in the annex hall in hornor of the ancestors of the qing emperors. in the annex halls in the courtyard， there are tablets dedicated to the deities of the sun， moon ，constellation， cloud ，rain， wind and thunder.
aside from exquisitely laid out architectures， heaven` s storehouse is also famous for two structures with peculiar acoustic features， i. e. the echo wall and the triple- sound stone. a mere whisper at any point close to the wall can be heard clearly on the other side， although the parties may be 40 or 50 meters apart. this is possible because the wall is round and hermetically constructed with smooth ，solid bricks.
in front of the steps leading away from the halls is the triple sound stone. if you stand on the first stone and call out or clap your hands， the sound will echo once; on the second stone， the sound will be heard twice; and on the third stone， the sound will repeat three times. hence the name. (go out through the right door and stroll along the circular path nor thward)
the temple of heaven is also famous for its cypress trees-there are more than 60，000 cypress trees in all，among which over 4，000 are more than one hundred years old ，adding to the solemn atmosphere of the temple .this tall cypress was planted more than 500 years ago. its thick branches and twisting trunk resembling nine coiling playful dragons; thus it is known as the nine-dragon cypress. it is said that this tree was here to welcome the monarchs. now it is here to welcome visitor from all over the world.
Now we are back again on the central axis. this brick-arched gate is known as chengzhen (adopting fidelity) .this gate is the northern gate of the circular mound altar and the hall of prayer for good harvest. the hall of prayer for good harvest is situated at the extreme end of the axis. it was used by the emperor in the first month of every lunar year for services dedicated to good harvest.
entering the hall of prayer for good harvest， we set foot on a raised passage 360 meters long， which the emperor also took to proceed to the hall. this broad north-south walkway， called danbiqiao (red stairway bridge)， connects the two sets of main building in the temple of heaven and constitutes a single axis.
the passage is divided into left， control and right paths by the cross arrangement of slabs. the central and the widest path is known as heavenly thoroughfare ， which was reserved exclusively for god; nobody， including the emperor， was allowed to set foot onto it . the emperor used the path on the east，which is known as the imperial walk. the ministers and princes used the one on the west .interesting enough ，there is no walkway left for ordinary people. this is because the temple of heaven used to be off-limits to them.
contrary to appearances， this walkway is not a bridge at all . but how so ? this road is 4 meters above the ground and there is a cavern underneath that was reserved for sacrificial oxen and sheep. the cattle were slaughtered at a slaughterhouse about 500 meters away and brought here for sacrifice. all in all ，it can be said this walkway did serve as bridge and can be looked upon as the first cloverleaf in beijing.
looking back at the thoroughfare， you may realize that this walk is gaining height toward its northern end. as people approach the architectural group of the hall of prayer for good harvest， the flanking groves of cypress recede and perspective widens. here you are in heaven.
the marble terrace up ahead is called jufutai， or costumechanging terrace. it is located to the east of the red stairway bridge and covers a space of 25 square meters .it has marble slab balustrades. the day before the service ，officials in charge would put up a yellow satin tent on the terrace for the emperor to change out of his yellow dragon robe into blue ceremonial clothes. after the service，the emperor would return to the tentand change back into his imperial robe before re
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2023英文导游词
